Same Sex Couples in the Bible?

David & Jonathan
There is no real need to bring out a passage showing approval of homosexuality. After all, the Bible condemns only those actions it actually condemns, and homosexuality is not one of those things.
However, even though they are not strictly necessary, there *are* several passages that show approval of gay relationships.
To mention just one, there is the love affair between David and Jonathan.
1 Samuel 18:1,3
"And it came to pass, when he [David] had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul . . . And Jonathan and David made a covenant, because he loved him as his own soul."
And immediately afterward, Jonathan disrobed before David:
1 Samuel 18:4
"Jonathan divested himself of the mantle he was wearing and gave it to David, along with his military dress, and his sword, his bow and his belt.
Jonathan was not only disrobing, but was turning the symbols of his manhood over to David. This draws a very clear picture of what is happening here.
1 Samuel 20:30
"Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of perverse rebellious woman, do not I know that thou hast chosen the son of Jesse [David] to thine own confusion, and unto the confusion of thy mother's nakedness?"
Reference to the nakedness of one's parents is one of the methods used in the Bible to refer to a sexual relationship. Jonathan had chosen David as his lover. And in the same conversations Saul says:
1 Samuel 20:31
Why, as long as the son of Jesse lives upon the earth you cannot make good your claim to the kingship!
This clarifies Saul's problem. One of the most important duties of being a king was producing an heir. Obviously, Jonathan had no intention of producing an heir, and therefore could not provide the final step needed to make good his claim to the kingship. He loved David and *only* David.

CONTINUE HERE

Popular "Party Diva" Found Dead

Reports of the murder of a prominent drag queen and open transvestite were confirmed recently. The body was positively identified as that of a popular party goer and fun loving "Flex" or "Flexie" as "she" is known.

Unconfirmed reports however indicate that "she" had picked up two men recently from a popular night spot. The men were said to be known to her. She was and is usually dressed in partial or full drag and that night in particular she was in partial women's clothes.

She was notorious for picking up rough types and "Breaking so called str8 men into gay sexual activities," it is strongly believed that this led to her demise as she may have picked up the wrong kind this time around and was not lucky.

It is said that she has been seen in the company of the same men before so it was not expected that she would have been harmed in any way. It is believed that the car that she was in at the initial pick up point was driven to a hilly area and overturned physically by her attackers into a precipice with a view to covering up the incident

Her body was found on Tuesday October 7 with multiple stab wounds.

The Lesson:
Another sad tale in our LGBT community, please advise your friends who are transvestites or full drag queens to be very careful in going about publicly and engaging characters that you cannot verify their orientation or choice.

According to our sources the police have not established a motive for the killing and are said to be looking into the matter.

Peace.

Connecticut Supreme Court legalizes same-sex marriage

Connecticut became the third state to legalize same-sex marriage today in a 4-3 decision by the state Supreme Court.In an 85-page decision issued at 11:30 a.m., the court ruled that the state had "failed to establish adequate reason to justify the statutory ban on same sex marriage."The justices noted in the majority opinion that they recognized "as the Massachusetts Supreme Judicial Court did in Goodridge v. Dept. of Public Health … that 'our decision marks a change in the history of our marriage law.'"The case, Kerrigan v. the state Commissioner of Public Health, was brought by eight same-sex couples who were denied marriages licenses by the Madison town clerk.
They argued that the state's civil union law was discriminatory and unconstitutional because it established a separate and therefore inherently unequal institution for a minority group. Citing the equal protection under the law, the state Supreme Court agreed."In accordance with these state constitutional requirements, same sex couples cannot be denied the freedom to marry," says the majority opinion, which was written by Justice Richard N. Palmer.Connecticut joins California and Massachusetts, which became the first state to allow same-sex marriage 2004.

In a scathing 25-page dissenting opinion, Justice Peter T. Zarella wrote that "there is no fundamental right to same sex marriage.""The ancient definition of marriage as the union of one man and one woman has its basis in biology, not bigotry," Zarella wrote. "If the state no longer has an interest in the regulation of procreation, then that is a decision for the legislature or the people of the state and not this court."

MORE HERE

Homophobes = GAY in DENIAL??

Lesbians and Breast Cancer

October is Breast Cancer awareness month and since some researchers and health care professionals believe that lesbians may be at greater risk for breast cancer then heterosexual women, I thought it would be appropriate to get some facts out to the lesbian community.First of all, let me start by saying that just because your a lesbian does not mean that you are automatically at a higher risk for breast cancer. However, having one or more of the risk factors below might put you in that catagory. A lesbian without the risk factors is at no greater risk than a heterosexual woman for breast cancer.

Breast Cancer Risk Factors include:
Family History

Women whose mothers, grandmothers or sisters have had breast cancer are two to three times more likely to develop breast cancer. However, 85% of women with breast cancer have no family history of the disease.

First childbirth

The risks are higher among women who have never had (and breastfed) a baby or whose first childbirth occurred after the age of thirty. The risk is reduced by as much as 50 percent for women who have had one child.

Menstrual history

Early first period (before age 11) and late menopause (after age 52) both increase risk.
DietHigh-fat, low-fiber diet increases the risk of Breast Cancer. The risk also increases with women who are overweight. (Nearly 30 percent of lesbians are obese, compared to 20 percent for women overall.)

Age

Risk increases with age. This disease is rare in women under the age of thirty. Women over fifty make up 77% of breast cancer cases.

Alcohol

Women who consume two to five alcoholic drinks a day have a higher risk of breast cancer than do non-drinkers. (Research has not shown that lesbians drink more than the general population, however, they do have a greater history of problems with alcohol.)

Smoking

Research has shown that women who smoke have a 30% higher risk of developing breast cancer compared with women who have never smoked. Research has also shown that 25% of lesbians said they were smokers compared to 19% of heterosexual women in a 2007 Harris Interactive survey.

Genetic Alterations

Specific alterations in certain genes, such as those in the breast cancer genes (BRCA1 or BRCA2), make women more susceptible to breast cancer.

Hormone Replacement Therapy

Recent evidence suggests that menopausal women who have long-term exposure (greater than 10 years) to hormone replacement therapy (HRT) may have a slightly increased risk of breast cancer.

Socioeconomic Factors

In the United States, white women from upper-socioeconomic classes living in urban areas are more at risk for breast cancer than other women, for reasons researchers do not yet understand.

Environmental Factors

Research has not yet proven whether there are breast cancer risk risks involved in a number of environmental exposures, including radiation, UV rays in sunlight, artificial sweeteners, pesticides and electromagnetic fields that surround electronic devices like microwave ovens and cell phones.

Health Care

Another issue that lead researchers to believe that Lesbians are at a higher risk is due to the fact that lesbians are less likely to seek routine health care because of the discomfort of coming out to their health care providers and less access to health insurance. With fewer doctor visits, lesbian are less likely to have mammograms and professional breast exams. Studies also show that lesbian women are less likely to perform breast self-exam regularly. For these reasons, lesbians women may be less likely to have cancers detected at earlier, more treatable, stages.

Click here for: How to reduce your risk for breast cancer:

http://www.breastcancer.org./

LGBT History Month - Violence Forces Gay Jamaican Men to Seek Asylum Overseas(Flashback)

The Black World Today, December 2, 2002

P.O. Box 328, Randallstown, MD 21133

Fax: 410-521-9993, Email: editors@tbwt.net
By Zadie Neufville, IPS

KINGSTON—When the United Kingdom (UK) granted asylum to three Jamaican men last month, it once again shone the international spotlight on the severe homophobia that have cost many here their homes, their jobs and even their lives.
The men were granted asylum on the grounds that “severe homophobia” in this northern Caribbean island, had endangered their lives, and that the Jamaican government failed to protect them from violence.
The three are among the first successful asylum claims for homosexuals since a 1999 House of Lords ruling that allowed “particular social groups”, including homosexuals, to qualify for refugee status.
Barry O’Leary of the London-based law firm Wesly Gryk says he was able to convince British officials that the Jamaican government “is unwilling to protect the rights of the men”.


O’Leary, also a spokesman for the Stonewall Immigration group, an organisation that lobbies for gays, says some of his Jamaican clients have suffered physical torture and have even seen their partners murdered.
Another seven Jamaican men are seeking refuge in the UK and one has been granted indefinite leave to remain there.
One of the refugees, Matthew (name withheld by request) describes being gay in Jamaica as being in “a hell house”.
“When I was walking down the streets, I didn’t know who was going to attack me. The police do nothing. I would be dead now in Jamaica,” he told reporters.


One 26-year-old, who wants to remain anonymous, told of constant verbal abuse while working as a security guard. At home, he suffered beatings that left him deaf in one ear and in one particularly brutal attack his throat was slashed and he was left to die.
“I was always looking over my shoulder, thinking someone was going to attack me or shoot me,” he said. “It is just not possible to live a normal life in Jamaica if you are gay,” the man said on British radio.


The success of the asylum seekers is welcome news in the Jamaican gay community. The Jamaica Federation of Lesbians All-Sexuals and Gays (J-FLAG) reports that 30 men are currently homeless after being forced out of their communities, while some have been driven to insanity.
Since 1980, about 40 gay men have been killed and hundreds of alleged homosexuals viciously beaten and driven from their homes. The threat of violence is so prevalent that the only known names and faces behind J-FLAG live overseas, the group’s telephone number is unlisted and its office location a secret.
In Jamaica, sympathising or associating with gays can be deadly, J-FLAG says.
The organisation has recorded dozens of incidents of violence against gay men, but says that many of those who suffer beatings or threats are simply too scared to report them to authorities.


O’Leary says many of his clients also report abuse from police, and in a 2001 report the international human rights group Amnesty International (AI) outlines police beatings, beatings supported by the police, arrests and malicious detention of gay men.
But Miguel Wynter, head of the Jamaican Constabulary’s Office of Professional Responsibility (OPR), which investigates allegations of police misconduct, says he has had no complaints from gay men claiming to have been abused by police.
Wynter does admit that the Buggery Act could deter homosexuals from making complaints.
Gay women are verbally harassed but violence against them is reportedly rare.
AI and local activists blame a 135-year-old Jamaican law—the Offences of the Person Act, which includes the Buggery Act—for promoting discrimination against gay men. Under the act, homosexual intercourse is a criminal offence punishable by up to 10 years hard labour.
“Laws that treat homosexuals as criminals lend support to a climate of prejudice,” Amnesty said in its report.


“Although not all gay men engage in anal intercourse,” says J-FLAG spokesperson and attorney Donna Smith, “it is so much a part of the essence of the intimate interaction between gay men that a law against it is, in essence, a law against male homosexuality”.
Activists say local recording stars are also to be blamed for the violence because their lyrics often call for violence, including the murder of gays. One of the most popular recordings in recent years advocated “burning and shooting ‘Chi Chi Men’” (a local term for homosexuals), while others have called for battering them to death.
According to O’Leary, “I am representing one client who has lost his last two partners to fatal homophobic attacks, one of which took place in church”.
Smith believes that constitutional protection for homosexuals could provide a buffer against some violence and discrimination. Last year, J-FLAG lobbied the Constitutional Commission to include sexual preference in the law as a protected right.
Government refused to consider the proposition saying, “homosexuality was not on its agenda”.


Public Defender Howard Hamilton is now investigating whether the constitutional rights of 16 men killed and 40 others injured in 1997 prison riots were breached.
In what is said to be the country’s worst case of homophobic violence, prisoners attacked and killed or injured alleged homosexuals after prison officials announced they would distribute condoms to counter the spread of HIV.
A Jamaican government spokesperson denies any support for homophobia, but many like O’Leary continue to point to remarks made by Jamaica’s head of state and chief scout, Governor-General Howard Cooke, when he sanctioned the exclusion of gays from the Boys Scouts.


“Those are not the type of persons we wish to be part of the scout movement,” he told a newspaper nearly two years ago.
Gay rights activists say that the failure of government to address the situation is putting even non-homosexuals at risk. Bobby (name withheld by request) says he was targeted because he “was not living with a woman”.


He told reporters that community leaders ordered him to leave his home.
And while gays living in middle and upper-class communities may escape the vicious beatings that their less fortunate counterparts in the inner cities are exposed to, they still face discrimination. Many complain of having police smash into their homes on false reports and of searches designed to catch them in compromising situations.
So the abuse continues and those who can, seek refuge abroad. Those with enough money and power, protect themselves behind security fences. According to J-FLAG, those with no recourse end up dead, others wander the streets and some lose their minds.

New ID Cards for Immigrants and Asylum Seekers in UK

According to No Borders South Wales' blog

The first UK ID cards have been unveiled, and come into force from 25th November. The card will hold the holder’s photograph, name, date of birth, nationality, immigration status and an electronic chip with biometric details, including fingerprints and digital facial image. All indefinitely held on the UK Identity and Passport Service database.

Initially the ID cards will be issued to non-EU students and marriage visa holders then, foreign nationals wanting to enter the UK. From next year other foreign nationals living in the UK will begin to be issued with ID cards. These groups will be forced to enrol on the scheme and use the card, rather than their passport, for identification,
Once migrants have been used to test the scheme, in 2009 anyone, regardless of nationality, who works in an area the government deems “sensitive” such as airports will be required to have an ID card. From 2010, students will need ID cards to get a student loan and they will be available to the rest of us on a “voluntary” basis, with them being paired with passports in 2011.

The Driver and Vehicle Licensing Agency (DVLA) will produce the physical plastic cards, and use IBM to provide the technology. Foreign nationals who boycott the card could lose their right to stay. Those who refuse to make or turn up to an appointment to scan their fingerprints and facial image will face a £250 fine, rising to £1,000 for persistent refusal. Those who fail to tell police if they lose their ID card will face a fine of £125. Employers and sponsors of foreign nationals will be forced to keep records on them, including a copy of the employee’s ID card. Businesses found employing workers who do not have valid ID cards will face fines of up to £10,000 per person.

Be warned, those of you who think that asylum is an easy get away from here.

LGBT History Month - Remembering Steve Harvey

Steve Lenford Harvey Promoted to glory 30th November 2005

On the evening of November 30, 2005, at approximately 1:00am, Harvey and his roommates were robbed at gunpoint in their home, his roommates were bound, and Harvey was abducted. A gunman reportedly yelled "We hear that you are gay" to the trio. Harvey's body was found two hours later, early the next morning, a few miles in the hills overlooking Kingston, with gunshot wounds in his head and back.
Steve Harvey's killing has resulted in a far-reaching public outcry against the government of Jamaica, which has been accused of ignoring violence against homosexuals. Several organizations, including the United Nations have demanded a thorough investigation of the homicide.

In March 2006, four people were charged with the killing.

It was in that same year he was selected as LACCASO's (Latin America and Caribbean Council of AIDS Service Organizations) project coordinator for Jamaica and was about to launch into bigger an better things. A Life cut short.

His work with the MSM population was EXEMPLARY

(yet to be duplicated)

The pics depicting happier moments of him, "BIG NOSE" as some would tease him, he never liked it lol.

He lived for politics and current affairs, always debating with someone about his favourite political party and if he never agreed with you his face made it very clear lol.

We Miss You Boi!!!

LGBT History Month - Remembering Brian Williamson

Thomas Glave, Contributor, originally published Sunday June 20, 2004

THE PIECE IS STILL POIGNANT TODAY!!!

THIS MUCH is true: the brave, loving gay man who was murdered in Kingston last week will not be forgotten. His name was Brian R.B. Williamson. None of us who are gay, lesbian or bisexual will forget him, and neither will many others.

He was a founding member of J-FLAG. I remember him from that time. That was where I first met him ­ where I first had the privilege of getting to know him. We all were meeting in great trust, scarcely knowing at that time, in the latter months of 1998, how daunting and ultimately vital our mission would be. But in 2004, six years later, J-FLAG still exists ­ proof of the importance and utter correctness of our work. Jamaica's viciousness and hatred, no matter how brutal, could not destroy us then, and will not destroy us now.
I remember Brian as a laughing man: a man with 'a head of silver coins'," as I described his head of curly silver-gray hair. He loved laughing and laughter. Though it is often said of the dead even when untrue, he truly did love life, and exemplified that love in his formidable bravery where sexuality matters were concerned. He was not afraid to open, and operate from the late 1990s until only a few years ago, the gay and lesbian dance club Entourage, right in his home at 3A Haughton Avenue.

A SAFE PLACE
Entourage, a place where so many of us gays, lesbians, and bisexuals could go and dance, laugh, flirt, party, and hang out with friends and loved ones ­ a place where we could breathe freely and openly, delivered for a few hours from Jamaica's otherwise repressive, hateful anti-gay environment. At Entourage and in other places, Brian was not afraid to challenge the police, fiercely, when they attempted to harass him. He was not afraid to represent J-FLAG on the radio, using his own name, and to appear on television, representing the organisation, showing his face. He did it all with great humour and generosity, and lived, until a few weeks ago, to tell about it. In that regard, he was truly an example to all of us who are gay, lesbian, or bisexual ­ an example of just what bravery and risk can accomplish.
It remains to be seen whether Brian was murdered specifically because he was gay, although given the extremely violent nature of the crime and his being so widely known as an outspoken gay man, one would be a bit naive not to wonder. These are hard times for all Jamaicans living on the island, but they're especially hard for gay men, and for men who have sexual/romantic involvements with other men, and with women, and don't call themselves 'gay'.

SHROUD OF FEAR
Many men who desire other men in Jamaica continue to live with an enormous amount of anxiety, shame and fear. Such is also the case for women who love other women. Those of us who are men, particularly after an incident such as which took Brian's life, return to that gnawing fear: will someone strike us down anytime soon because we are 'b-men'? How will it happen? With fire, machetes, pickaxes, hammers, guns, knives or simple strangling? Or will it be 'just' a beating? Or a good old-fashioned stoning? Will our father do it to us, or a neighbour? A boyfriend of ours, or a co-worker?
Will everyone in our community turn on us? Will it happen in the cool, quieter hours of the night, or beneath the sun's blazing afternoon? Will people laugh after our death, as they did after Brian's or will some cry for us, as many did for Brian? Will people tell each other after our murder that we 'deserved' it, or were 'asking for' it? Will people in our families be so ashamed of us, and so embarrassed, that they'll refuse to speak about us to anyone, especially when it comes to the men we loved? Will self-hating gay men say vicious things about us - that we were nothing more than a 'sketel', nothing more than a 'butu', so what could we expect?
We all have faced discrimination and bigotry from friends, family members, church members, and others; yet many of us somehow have managed to survive that bigotry, and even triumph. In that regard, we, male and female homosexuals, are truly testaments to survival and the human spirit. Jamaica would be much poorer without our talent, hard work, skills, and intelligence, and Jamaica knows it. Jamaica will be much poorer without the light of Brian Williamson, but the gay/lesbian community, and J-FLAG, will continue, and prevail, as Brian himself would have wanted us to.

EQUAL TO NAZI TYRANNY
Make no mistake ­ years from now, the world will look at Jamaica the way we do at Nazis today. Jamaica's hatred of homosexuals is the equal of Nazis' hatred of Jews. It is the equal of racist whites' hatred of blacks, is the equal of all hatred everywhere ­ just as ugly, just as destructive and self-destructive, just as ignorant and narrow. Just as evil.
We are Nazis toward lesbians and gay men, but Hitler's fury didn't wipe out all the Jews, and Jamaica's rage won't kill all of us - it won't even kill those of us who hate ourselves so much because Jamaica has taught us to hate ourselves and other gay people.
In our private spaces we still love and make love to each other, we still tell jokes and drink, play cards and watch T.V, nyam our curry goat and brown stew chicken, go on bad and tek bad tings mek laugh. We still dream of love, like everyone else, and, when necessary, we take care of each other. If anything, Brian's death should teach us all to do all these things even better.
But it should teach us something else, even more important: it should teach us that we, and no one else, will have to make the kind of world we want our children to live in. If one of our children turns out to be gay ­ and I mean the children of any Jamaican, any person, heterosexual or homosexual, since we, too, produce children ­ are we prepared to send them out into a world that might chop them up, burn them, dash acid on them, or burn down their house? Or stone them? Or cause them to flee Jamaica in fear? Or cause them to grow up lying about themselves, lying to their parents, to spouses, children, friends, family ­ to everyone?
What are we all doing right now, nearly one week after a brave man's death, to protect our children from that world? From this world?
Brian featured on the bottom of his outgoing e-mails a quote from Gandhi: "We must become the change we wish to see in the world." It's useful, but to achieve what it says requires a tremendous amount of human bravery: brave heart, brave mind, brave soul, and the courage to expand the mind beyond the prejudices that make us happy and comfortable. Are we prepared to try and live this way, if only to keep other people from being killed as Brian was killed, and to save ourselves from such a death as well?

Light a candle, then, for this man who was loved. Light many candles, and remember his name. Remember his laughter.
Remember how much he loved other men, and how very much he wanted them to love him in return. Remember how much he loved his cat Jonathan and his dog Tessa - poor Tessa, who was there, at home, on the morning of his death.
Remember how Brian loved his garden, especially the trailing yellow allamanda flowers on his front lawn's overhead trellis. Say a prayer for him, and say another for those terrible lost people who killed him.
Remember how much power, love, and life he brought us in Jamaica. Remember, how much braver he made so many of us. Remember how he expanded our entire country. Remember, and know that he will not be forgotten.

LGBT History Month Jamaica's (Caribbean's) First Gay Organization - Gay Freedom Movement

The first gay organization in Jamaica was the Gay Freedom Movement (GFM), founded around 1974 by five Jamaicans and an American Jesuit then working in the island.

It focused on consciousness-raising within the LGBT community and professional organizations, issued a newsletter, Jamaica Gaily News, and ran a Gay Youth Program, Prison Outreach Program and a free STD clinic.

General Secretary, Larry Chang, who was also publisher and editor of JGN, was one of the first Jamaican to come out publicly, being interviewed on radio and the then JBC-TV and through his letters to the press. Brian Williamson also came out on television in the 90s.

Before he fled to the US in 2000 where he was granted political asylum in 2004, he had helped found Jamaican Forum for Lesbians, All-Sexuals and Gays (J-FLAG)

Archived GFM materials, some of them originals drafts for letterheads etc were held by JFLAG until 2011 when they were digitized after being removed by founder Larry Chang from their possession:

Genesis of the Jamaica Gay Freedom Movement Archive

Larry Chang

Even at the time, I was fully cognizant of a responsibility to posterity to leave a paper trail. After all, we were creating history by being the first gay rights organization, as far as we knew, in the Caribbean.

As general secretary and editor of our newsletter, Jamaica Gaily News (JGN), the onus was on me to sort, file, and secure the archiving of our correspondence and publishing output. Duly labeled and boxed, these remained intact and in reasonable condition well past the demise of the Gay Freedom Movement. The materials survived the handover to my successor, St. Hope Thomas, who meticulously pasted instructions on the top of the box that they should revert to me in case of his death. When that did eventuate, his family duly complied with his wishes. In 1999, I left Kingston, passing the archives on to the Jamaican Forum for Lesbians, All-Sexuals, and Gays (J-FLAG), which shared office space with an AIDS nonprofit organization. I included my personal collection of a complete set of JGN issues for safekeeping. Big mistake.

The first inkling I had of anything amiss was from e-mail messages I got, in succession, from Emily Paul and Anthony Hron, both Peace Corps volunteers with J-FLAG. They were concerned that the archives were not secured, casually placed in a room with a roof that leaked and that was subject to infestation. Tropical moisture and insects are no respecters of the written word. I contacted everyone I could think of who could possibly do anything to rectify the situation but it seemed no one could take any initiative. When Emily returned to the United States she arranged for the Tretter Collection of the University of Minnesota, which specializes in LGBT material, to receive the collection. Many e-mails flew back and forth but no one could come to a decision. The J-FLAG officers’ attention was understandably focused elsewhere, since their own survival and security as an organization was under constant threat. What’s a few boxes of old papers?

I felt powerless and helpless, unable to do anything to mitigate what I envisaged to be an impending great loss. Had I been on spot, I would have gone and rescued the papers myself. But there was nothing I could do from a thousand miles away, and without any encouraging or supportive response, much less consensus. The saddest part was the seeming lack of appreciation or understanding of what was at stake.

In 2003, I saw Gareth Henry, then co-chair of J-FLAG, at the premiere of Songs of Freedom in New York. [1] I spoke to him about retrieving my copies of JGN. He promised to look into it when he went back to Kingston. I never heard anything from him and the next thing I knew he had applied for asylum in Canada. Two years later, I discussed the matter with Thomas Glave, who offered to investigate on one his trips to Jamaica. I asked him to retrieve at least my personal set of JGN copies. During the course of several trips, many e-mails, and through direct contact with several people, it transpired that the newsletters could not be found. There was, however, a box of papers. We felt that it was imperative to secure whatever was left.

Wanting to be preemptive but not autocratic, we widened the conversation to include many more concerned parties to agonize over ownership, copyright, logistics, and procedure. At some stage of the discussion, Howard Fulton and Dane Lewis of J-FLAG; Julius Powell; Natalie Bennett; Stephen Fullwood of the Schomburg Center; Jonathan Ned Katz of OutHistory.org; and Rosamond King, Angelique Nixon, and Vidyaratha Kissoon of Caribbean IRN have been involved.

At every step of the way, Thomas Glave was instrumental as facilitator, go-between, and interlocutor, and ultimately as courier—he physically retrieved the material and brought it to New York in a suitcase. The material was then lodged with Jonathan Katz, who began digitizing but found it more than he bargained for; only a few documents made it to OutHistory.org. Eventually the Caribbean IRN saved the day by teaming with Digital Library of the Caribbean (dLOC) to digitize the collection and make it available online. This is a major accomplishment, launched with appropriate gravitas at Brooklyn College in June 2011. A huge debt of gratitude is due to all involved.

The next stage will be to resume the conversation about ownership and custody of the collection. The Schomburg Center may still be interested, but now that the physical integrity of the archives is not at risk, perhaps we can take a more studied approach and explore other options. One thing that is underscored is the critical importance of securing our collective intellectual property so we can shape our own history and write our own stories. It will be imperative, then, to overcome the cavalier attitude toward documentation and preservation that seems to typify Caribbean response. Who writes the history determines the agenda.

Cultural theorist Stuart Hall notes, “Silencing as well as remembering, identity is always a question of producing in the future an account of the past.”[2] Sexual minorities have for too long been silenced, written out of history. It is time that we find our voice, write our stories, and determine our place in that history. The process of reclamation has already begun, with Patricia Powell’s reference to Gaily News and its personals column in A Small Gathering of Bones, and through Kanika Batra’s scholarly treatment published in Small Axe.[3] The great pity, and great credit to Batra, is that to access the material she had to go to the Canadian Gay and Lesbian Archives, which inherited the collection from the defunct Body Politic, with which JGN had an exchange subscription. The other option I am told would have been the COK Archives in Amsterdam, but I have not been able to confirm this. The bottom line is that this material should be available to Jamaicans, inJamaica.

My hope is that successive poets, writers, and painters will find in the archives the references and inspiration to launch their own visions and flights of the imagination to enlarge and embellish our ongoing stories. From a practical point of view, scholar Natalie Bennett is of the opinion that “current activists in JA could learn a lot from the strategies . . . used more than two decades ago.”[4] Would that the other box is found, placed in the capable hands of Caribbean IRN to be digitized and preserved. These are our stories.

Last word from Stuart Hall:

No cultural identity is produced out of thin air. It is produced out of those historical experiences, those cultural traditions, those lost and marginal languages, those marginalized experiences, those peoples and histories which remain unwritten. Those are the specific roots of identity. On the other hand, identity itself is not the rediscovery of them, but what they as cultural resources allow a people to produce. Identity is not in the past to be found, but in the future to be constructed.[5]

Larry Chang is an environmental designer, publisher, life counselor, and founder of EcolocityDC, which seeks to address environmental, economic, and social sustainability issues. He has been introducing the Transition model to the Washington DC region, with a particular focus on urban sustainability through farming and intentional community development. He was a co-founder of the Gay Freedom Movement of Jamaica; the general secretary, editor, and publisher of Jamaica Gaily News; and a co-founder of J-FLAG.

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[1] Songs of Freedom is a Phillip Pike documentary on Jamaican LGBTs.

[2] Stuart Hall, “Negotiating Caribbean Identities,” in Gregory Castle, ed., Postcolonial Discourses: An Anthology (Oxford: Blackwell, 2001), 283.

[3] Patricia Powell, A Small Gathering of Bones, with an introduction by Thomas Glave (Boston: Beacon, 2003); originally published by Heinemann Educational Publishers in 1994. Kanika Batra, “‘Our Own Gayful Rest’: A Postcolonial Archive,” Small Axe, no. 31 (March 2010): 46–59.

[4] Personal correspondence with author, 13 August 2009.

[5] Hall, “Negotiating Caribbean Identities,” 291.

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Article hyperlinks:
[1] http://special.lib.umn.edu/rare/tretter.phtml[2] http://dloc.com/icirngfm[3] http://www.clga.ca/index.shtml

Peace and tolerance 

H