Do you think the Buggery Law should be?

The Safe House Homeless LGBTQ Project 2009 a detailed look & more


In response to numerous requests for more information on the defunct Safe House Pilot Project that was to address the growing numbers of displaced and homeless LGBTQ youth in Kingston in 2007/8/9, a review of the relevance of the project as a solution, the possible avoidance of present issues with some of its previous residents if it were kept open.
Recorded June 12, 2013; also see from the former Executive Director named in the podcast more background on the project: HERE also see the beginning of the issues from the closure of the project: The Quietus ……… The Safe House Project Closes and The Ultimatum on December 30, 2009

Friday, November 16, 2012

Gay Liberation Network Protests Beenieman's Chicago performance ...

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Firstly here is the so called apology earlier this year despite today being the International Day of Tolerance take into consideration his unease in doing it, while trying to mask it clearly he was only doing it to appease the community here and abroad to ease the pressure off his back as artistes have been feeling the stop murder music campaign's repercussions from our years of agitation.



I am in total support of this move against Beenieman as he has not been genuine with regards to his less than conciliatory apology obviously to get in on a show in Amsterdam and subsequently other gigs thinking the apology would simply appease the gay community and stop the vigilance. Here is the arrogant Beenie in July of this year on television Jamaica's program Entertainment Prime in clear defiance saying he never apologized at all as public pressure grew on him after the sorry to gays video so in a bid to save his face he responded tersely proving his hypocrisy.


I suspected he was less than honest just by mere observance of the original apology video, his body language tells all. Many are complaining why he is being targeted again when he apologized without seeing the follow up video as posted above.

Here is the Jamaica Observer article on the issue firstly then see the GLN's statement from their Facebook event page on the matter.

Gays turn up heat on Beenie Man

Gays target Beenie ...AGAIN

DAYS after a scheduled performance in northern California was scrutinised by a gay rights group deejay Beenie Man is facing more pressure from the gay community in the United States.

The Gay Liberation Network (GLN) is protesting his November 22 performance at The Shrine in Chicago, citing Beenie Man's past criticism of homosexuals.
In a letter posted on the windycitymediagroup.com website, the GLN demands that Beenie Man's show be cancelled.

"I wish it were possible to say that this artist performs music that is simply engaging entertainment with a great beat and sometimes gritty lyrics. Sadly, this is not the case due to Beenie Man's history of frequent calls for violence against gays and lesbians. Such calls are anything but 'entertainment' when directed against a vulnerable and oppressed minority," read the letter.

The Shrine event is promoted by Ephraim Martin, head of the annual International Reggae and World Music Awards (IRAWMA).

Beenie Man has made attempts to mend fences with the enraged gays. He was one of several dancehall performers who signed the Reggae Compassionate Act in 2007, and recently issued a video apology to gay activists prior to his performance at the Rototom Festival in Spain.

But the GLN is not buying the gestures, claiming they are not genuine.

"Because of his advocacy of violence toward our people and his chequered and inconsistent relationship to the global LGBT community, we respectfully request that management of The Shrine show its respect for our community and rescind its offer to have Beenie Man perform at its venue. We would be happy to sit down with you to discuss this matter further," the GLN stated in its letter.

Beenie Man's show in Trinidad, California, at the Ocean Grove Lodge attracted mild opposition from the Queer Humboldt group.

Dancehall artistes Buju Banton, Capleton, Elephant Man and Sizzla have also had run-ins with gay activists in Europe and North America.

Sustained pressure from groups in both continents forced promoters to cancel several of their shows.
Gay Liberation Network

According to the GLN .........

Free speech is one thing, inciting MURDER is another. The notorious "kill the gays" performer Beenie Man is being given the stage at a near South Side venue called "The Shrine" at 2109 S. Wabash Avenue, Chicago.

Call / email / facebook "The Shrine" and demand that they cancel!

312.753.5700 / info@theshrinechicago.com

We wish it were possible to say that Beenie Man performs music that is simply engaging entertainment with a great beat and sometimes gritty lyrics. Sadly, he has a long history of frequent calls for violence against gays and lesbians.

Such calls are anything but "entertainment" when directed against a vulnerable and oppressed minority. Two of Beenie Man's songs call for "hanging lesbians with a long piece of rope," and "I'm dreaming of a new Jamaica, come to execute all the gays."

Despite years of appeals to change course, he has not repudiated these lyrics, and continues to sing them. In 2009 he performed a "kill the gays" song in the capital of Uganda, a country that has seen a wave of anti-LGBT violence stoked by local politicians and Western evangelists.

Under pressure, in recent years Beenie Man has at times sounded a conciliatory note. He even signed the anti-violence statement, The Reggae Compassionate Act (RCA), in 2007. However, he later denied signing the RCA.

As for any apology to gays, in a May 23rd video statement Beenie Man said, “I Never Apologize To Gays.” (http://urbanislandz.com/2012/05/23/beenie-man-i-never-apologize-to-gays/) . This summer, in what was billed as an "apology," he granted an interview to the national gay magazine, The Advocate. However, in the same interview he said that the only homosexual activity in his native Jamaica involved older, wealthy men preying on heterosexual youth. This narrative is not only directly contradicted by LGBT Jamaicans, but also uses the pretext of protecting youth from sexual predators as an excuse for the country's endemic anti-LGBT violence.

The Shrine has so far ignored the Gay Liberation Network's offer to meet with them to discuss these issues.

We urge you therefore to call and email them today to express your disgust with their giving a venue to a performer who repeatedly calls for lynching LGBTs or any minority. Please demand that they cancel the November 22nd performance of Beenie Man.

312.753.5700
info@theshrinechicago.com

For more information on Beenie Man, his lyrics, and the twists and turns of his often hateful relationship with the global gay community, go here:

http://my.firedoglake.com/heathen07/2012/07/06/who-is-beenie-man-and-what-is-he-doing-now/

Here is my audio commentary and the defiant Beenie.



a cartoon supposedly making fun of the issue

Meanwhile the venue had responded to GLN: go HERE

Another cartoon has come this time from The Observer's Clovis

Thursday, November 15, 2012

LGBT leisure travel market set to spike .................... LGBT "friendly" resorts are here

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Janet Silvera, Hospitality Jamaica Coordinator

The lesbian, gay, bisexual and transgender (LGBT) leisure travel market is set to reach a record US$181 billion in 2013, says a report from the recently concluded World Travel Market (WTM) in London, England.

The findings are based on the LGBT2020 research programme from leading global LGBT marketing specialist Out Now Global -http://www.outnowconsulting.com - which measures consumer spend, purchasing habits and brand preferences across 22 countries.

The new data shows a 9.7 per cent year on year growth in the LGBT travel market, up from US$165 billion in 2012. The findings come at a time when a few Jamaican resorts have become more accepting of same-sex couples.

The country is also labelled an 'adamantly homophobic nation', but research shows that there are a number of LGBT-friendly resorts in Negril, Port Antonio, Montego Bay, Ocho Rios and the south coast, which have been getting complimentary reviews from same-sex couples, jetting in and out of the island.


Tolerant industry

"Our hotels have always welcomed. We don't necessarily place ads advertising that we accept the LGBT, but we would never turn back persons because of their sexual preferences," said a Negril hotelier, who added that there is really no difference from how the LGBT market was treated by the average hotel 20 years ago.

"The industry has always been more tolerant than the rest of the society," said the hotelier, adding that there are many gays working in the tourism sector, so it's no big news.

Another hotelier says Jamaica is not ready for this market, which is a big mistake. "I have tried to target them in the past, but I have given up, because it's a hard sell, particularly because of our homophobic reputation," said the hotelier.

She said if members of the LGBT community were to turn up at her property they wouldn't be turned back. She admits that the market has huge potential of pumping foreign exchange into the island's coffers.

In the meantime, the Out Now reports list the USA market at the top of the league at US$52.3 billion, followed by Brazil (US$22.9 billion) and Japan (US$18.5 billion). Europe, it says, is a more important LGBT market than the USA with the total value of the eight most important markets in Europe being significantly larger than the US market (US$58.3 billion) and Latin America's most important three markets account for an additional US$36.0 billion).

Announcing the figures at WTM, Out Now Global CEO Ian Johnson said: "A number of different factors continue to drive growth in this sector. Many LGBT people have grown up experiencing things a bit tougher than most, so a difficult economy, and working to keep things moving in tough times, including our travel plans, is part of the modus operandi for many of us."

Johnson is quoted as stating that like many people, LGBT consumers are finding the cost of living tough and some are working two or more jobs to keep things together, but with dramatically fewer households with children, travel remains a viable option for more LGBT travellers and one that is still within their household budget.


"The LGBT community's resilience is matched by an expansion of product options which are tailored to meet LGBT needs. Today, there are more and more destinations, hotels and tour operators, all catering to the particular needs of our market, and that makes travel a very desirable leisure pursuit for all those who can afford it."

For the first time this year, Turkey and Israel were added to the LGBT 2020 survey, says Out for the first time this year. The new Turkey research data shows that this new market accounts for more than US$5.1 billion in annual tourism spending. Israel adds another US$1.1 billion to the annual value of LGBT tourism spending globally.

"Having identified a remarkably resilient potential customer base for 2013, now is the time for industry operators to really step up a gear and work to strengthen their market position," says Johnson.

To facilitate this process, he says, in a cost effective and genuine way, Out Now has developed a suite of new services to help the industry make that important change.

Time To Respect Gay Rights (Gleaner Letter) .............

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Here comes another letter dealing with gay rights but I would much prefer a title that says respect people as people despite sexual orientation, we probably as a whole have to decide what we really want to push for rights only first or general respect and tolerance and when I say push I do not mean only demand it as is being portrayed by some LGBT activists but live it as well with each other and our fellow man, after all our motto says out of many one people. As the International Day of Tolerance also approaches (tomorrow in fact) this letter is timely.

Below is the letter shared from the Gleaner and a comment as well.


Jamaica Gleaner Company

THE EDITOR, Sir:

IF THE people in the video demanding the lynching of an individual on the University of Technology campus, who they alleged was involved in sexual act, represent the future of Jamaica then we are in a desolate place. Higher education imparts advanced knowledge and skills, develops your character and also enhances your self-esteem. You would be in a better position to make more informed decisions and bring about a great difference in your life. Watching these people at an institution reminds me of the lynch mob during Jim Crow.

My disgust is with the political directorate who remained silent on the lynching of members of the gay community, in particular the Honourable Portia Simpson Miller, prime minister of Jamaica. Mrs Simpson Miller, you are leader of the party of Michael Manley; this icon is best remembered for his relentless effort to address social justice.

The right to life, liberty and equal protection under the law is enshrined in the Constitution of Jamaica. Furthermore, Jamaica is a signatory to the United Nations Charter of Human Rights. If you cannot stand up for the most vulnerable in the society then Jamaica should remove its name from that document. Mrs Simpson Miller, if you are too timid or lack the political will to tackle big issues then you must resign because you have compromised the values and principles of the People's National Party.

The most homophobic country in the Western Hemisphere is not a label that Jamaica should be wearing as a badge of honour; it brings shame on the good name of the country. The Church is one of the organisations that are bringing shame on the country. Its silence is deafening when the most vulnerable is attacked, but it is vocal on issues of gambling. The Church has lost it moral compass; this silence is the antithesis of the values and principles espoused by the man the Church preached about.

We are living in a global village and the world is watching, and the image out there does not speak volumes of this nation. We need to grow and respect the rights of all people; we are living in a multicultural and diverse world.

Editor's note: An alliance of local church groups denounced the attack on the UTech student.

Clive George Mortley

Evilc25@gmail.com

ENDS

Here is the comment that got my attention, see what you maker of it:



The right of all individuals to live in peace and security is the basis of any civilized society.

To say the Church did not speak out on the Utech matter is not correct ! Yes the church will never be good enough until it embrace the lifestyle of certain people. Is that what the Church was commissioned to do ,or the Church is supposed to teach people God's ways ?
The Christian Churches will come under increased pressure in years to come . Will other religions be pressures in like fashion to bend likewise ?

The incident at Utech was unacceptable,but Jamaica is what it is today .

We know that outside,people are not keen when ordinary Jamaicans are mobbed or murdered,but just say the word '' Gay bashing .''and the whole world is down the throat of Jamaica,denouncing it as this and that !

We should hope that the world cares about the thousands of ordinary Jamaicans that are murdered and the many other female and children who are raped and molested as much as the immediate attention,once you hear the word '' Gay .''

The safety of all Jamaicans should be the concern of enforcement in Jamaica. Bad as Jamaica many seem,being a poor black nation,there are wealthy nations where you can't approach them with any such thing !
Right in the middle east ,some countries won't even permit the discussion of some life styles.

Yes Jamaica is bad but,we are trying and we want everyone to live in peace.

I can bet when the prime minister goes abroad ,before they ask her about the suffering and poor living conditions of many ordinary Jamaicans they will greet her with some question about Gay life style as they did with Mr Golding on BBC.

and we really don't want anyone to be harmed .

Yes the University needs to train the students to be tolerant,but what more can they do ?

Some equal outrage at the rape and murder of ordinary Jamaicans would be in order too.

here is another one this time opposing:

The Gays need to respect themselves too. Stop flaunting their unaccepted lifestyle, keep what they do in privacy because no matter how much human rights attention they get, their lifestyle will never be accepted by majority of Jamaicans.

In a previous audio post/podcast I had done I had hinted that the Lawyers' Christian Fellowship did not respond to the UTECH abuse matter I checked their website and found a short press release they placed there but one wonders if it is genuine given their recent posturings on homosexuality and maintaining the buggery law and if this so called concern and condemnation is just to appease the irritated gay lobby/community?

What do you think?



Wednesday, November 14, 2012

Nigerian Lawmakers move ahead on anti-gay bill ......

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ABUJA (AFP) – Lawmakers moved a step closer Tuesday to approving a bill that would harshly crack down on gay rights, including banning same-sex marriage and public displays of affection between homosexual couples.

The bill which has already been approved by the Senate passed a second reading in the House of Representatives with an unanimous vote and will now see a clause-by-clause review in the chamber at an undetermined date.

“It is alien to our society and culture and it must not be imported,” House majority leader Mulikat Adeola-Akande said during debate, referring to same-sex marriage. “Religion abhors it and our culture has no place for it,” she added.

House minority leader Femi Gbajabiamila said the bill represents “convergence of both law and morality.” He said that same-sex marriage “is both illegal and immoral.”

Nigeria’s senate in November 2011 approved the bill that would make same-sex marriages punishable by up to 14 years for the couple and 10 for anyone abetting such unions.

It also set out a 10-year sentence for “any person who … directly or indirectly makes public show of same-sex amorous relationships”.

Gay organisations would also be made illegal, leading some to raise concerns over whether funding channeled through non-governmental organisations in Nigeria for AIDS treatment would be put in jeopardy.

A final House vote would come after the clause-by-clause review. President Goodluck Jonathan must sign off on the bill to give it final approval in Africa’s most populous nation and largest oil producer.

British Prime Minister David Cameron has already warned that his country will consider withholding aid from countries that do not recognise gay rights. The United States has expressed concerns over the Nigerian legislation.

Last year, US President Barack Obama ordered all government agencies that play an active foreign policy role to take steps to encourage foreign nations to put a premium on gay, lesbian, bisexual and transgender rights.

It is unclear why lawmakers have made such a ban a priority other than to gain popular support since gay marriage is not known to be prevalent in Nigeria and homosexuals are already harshly discriminated against.

Nigeria is a highly religious.



Meanwhile protests were launched in the US way back in November 2011 but it seems to no avail thus far, activists are still hitting at the moves by the Nigerian legislators there.



Monday, November 12, 2012

Letters & Opinions: Anti-gay Christians threaten free speech ............Christian Ethics And The UTech Beating.

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Since the awful UTECH Physical attack of an alleged gay male student on November 2, 2012 this one does not seem to be a nine day wonder and it's good in a sense, here are some more opinions and letters worth considering, I for one have been doing more listening than commenting this time around as there is some balance I see coming through public commentators whether it is to suit the present case is another matter and is yet to be seen how it plays out. Here are two pieces one from each newspaper.

Anti-gay Christians threaten free speech.

Dear Editor,

The anti-gay religious extremists will stop at nothing as they resort to worshipping their anti-gay agenda while having forgotten about their Christian God.

Our television stations were recently threatened for having refused to air public service announcements (PSAs) about tolerance for homosexuals because they wanted to obey angry pastors. They also claimed the ads would break laws against homosexuality even though the Broadcasting Commission indicated that the PSAs do not breach any of their regulations or laws of Jamaica.

Do the views of selected groups of pastors now trump constitutional rights to freedom of expression and right to dissemination views and opinions in the media? Would the views of members of the LGBT community be taken into consideration if the anti-gay movement were to make any PSAs for themselves? This is certainly not fair and equal treatment, as the last PSA was amended taking into consideration the concerns of the stations.

The anti-gay Christian movement works tirelessly to victimise themselves and portray the LGBT movement as aggressors coming to take away their freedom of expression and religion in a desperate effort to make people feel sorry for them.

Are they really victims or just latent aggressors themselves? Just two months ago a British filmmaker in Uganda was arrested for airing a play about the conditions of gay people in the country and is now facing two years in a Ugandan prison cell. Moralists in Russia sued Madonna for US $10.5 million in August because she spoke up for gay rights and Ukraine's parliament currently has a bill to pass into law that would make it a criminal offence to air positive depiction of gays in the media.

The anti-gay movement in Jamaica and abroad has been either silent or has congratulated these countries for standing up against what they call "cultural imperialism", despite the fact that their buggery laws came from European nations. Apparently "freedom of expression" applies only to the anti-gay movement and Christian supremacists who are obsessed with homosexuality. This is definitely something for journalists to write about whenever they are ready to discuss the LGBT movement. There are two sides to every story. Agreed?

Admin Gay

Spanish Town

antigayfactcheck@yahoo.com

and


David Pearson

David Pearson, Contributor

I have been rather disappointed to hear much of the public reaction to the security guards' beating of the allegedly gay youth at the University of Technology (UTech) recently. I was in a restaurant watching the noonday news on one of our local TV stations when the video was aired publicly.

The vitriolic response of a patron mirrored that of a few young persons I had spoken with a few moments before - as far as the man and the students were concerned, the youth should have been killed. Many of those uttering such views couch their angry words in the language of the Bible.

As a Christian theologian myself, I find this particularly disappointing, since there is nothing Christian about that position, even if people quote the Bible to support their points. The discipline of Christian ethics shows clearly that such a position is decidedly not Christian. I wish to show that here.

When we speak of the discipline of ethics, we have in mind the examination of the processes that we utilise in moral decision making. There are various approaches to ethics, most with something of value from which we can learn. For instance, deontology is the approach that says we have a duty to always do what is right, like speaking the truth and protecting human life, because such is right.

DETERMINING WHAT IS RIGHT

Consequentialism says that we can know what is right based on actions that produce good results, while virtue ethics say that virtuous people can be trusted to do virtuous things.

Whereas all have weaknesses, just a bit of examination of each will see that they all have strengths. And there are more approaches to the subject of determining right and wrong, which will demonstrate the same truth. In some senses then, a best approach to moral decision making will draw on elements of many approaches to the task.

What is the difference with Christian ethics? Most Christian ethicists will admit that it is the person of Christ that makes Christian ethics different, even if some of its approaches to the subject might mirror that of other philosophies.

Christ is seen as the embodiment of God and His approach to moral decision making, and it is in Him that the Christian gets his/her clearest example of how to navigate the difficult decisions that confront us. With no biblical reference to Christ's confrontation with abortion or homosexuality, how then do we see in Him a paradigm to follow in our much more complex world today? Perhaps if we saw His general approach to right and wrong, we would get some clearer directions on the matter.

Maybe it would be good to point out what Jesus did not do when making ethical decisions. For instance, He neither mirrored His moral standards on that of the religious leaders/people around him, nor did He blindly or legalistically quote from the Old Testament.

STRAIGHTJACKET APPROACH

I find that many Christians follow precisely these approaches in a kind of straitjacket way in dealing with the troubling situations that face us. "The Bible says that homosexuals must be put to death (Leviticus 20:13). That UTech student should be shot!" "My church does not stand for such slackness! We are Bible-believing people who understand that homosexuality is all about people turning their backs on God and going after what is unnatural (Romans 1)." This was not the way of Jesus.

In her classic 1957 work, Christian Ethics, Georgia Harkness outlined the following: Jesus' ethics were totally integrated with His religion, meaning that He did nothing outside of His concept of God and His relationship to Him.

But as He did this, He placed a stress on "ethical and spiritual inwardness", meaning that external religious posturing was not part of His modus operandi. Whether it had to do with praying, fasting, giving to the needy, or doing any other religious duty, Jesus warned that the external demonstration of such was really nothing, if indeed it did not spew forth from an inward life committed to such.

Jesus was not surprised about human sinfulness. But He also knew the possibilities of 'the redeemed life', and He gave plenty opportunities for so-called sinners to walk the more righteous path through His acceptance of them. Zacchaeus, Levi, the Samaritan woman at the well, and the woman caught in adultery were just a few such.

Jesus could do nothing else with these, given His God-centredness, since such was (and is) committed to the supreme worth of every individual to God. Harkness concludes that with such in mind, Jesus' central teaching was the establishment of the kingdom of God, where everyone benefits from the kingdom's ethics.

WHAT WOULD JESUS DO?

Let us apply the above to the UTech situation. Reports suggest that the young man who was beaten by the security guards was alleged to have been caught in a 'compromising position' with another male in a bathroom at the institution. On being attacked by a mob, the young man raced to the security post for protection, where he was beaten by two guards.

Though many have rightfully called for the guards to be fired, at the least, many still believe that the youth should have been beaten because of his 'nastiness'. How would Jesus' Christian ethic respond? Here I suggest a few points:

1. Allegations are just that - allegations. I suspect that it would not have been a concern of Jesus that it was alleged that the young man was caught 'in a compromising position'. His greater concern would have been why people act on allegations without checking the facts. In fact, even without Jesus, we have a legal code that says that "all persons are innocent until proven guilty".

The administration at UTech must rightly be concerned about the possibility of illegal and maybe even immoral activities taking place on their compound, privately or publicly. But alleged lewd acts taking place behind closed doors must never be treated as seriously as proven public atrocities.

2. Jesus would never have quoted any legal code to pronounce judgment on anyone. The fact is that the powerful in society, wherever their power comes from, always find it easy to use the law to trample on the weak. The mob was the powerful on that night, as were the security guards. Together they found an immoral strength and used it on this young scapegoat, perhaps to salve their own waning ethical consciences.

David Pearson is acting academic dean at the Jamaica Theological Seminary. Email feedback to columns@gleanerjm.com and davynth@gmail.com. 

Saturday, November 10, 2012

Vatican vows to fight gay marriage after gains in U.S., Europe

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* Twin Vatican editorials come after U.S. elections, decisions in France, Spain

* Vatican says supporting gay marriage part of "politically correct ideology"

* Says will never stop fighting gay marriage

By Philip Pullella

VATICAN CITY, Nov 10 (Reuters) - The Vatican, reacting to strong gains for gay marriage in the United States and Europe, on Saturday pledged never to stop fighting attempts to "erase" the privileged role of heterosexual marriage, which it called it "an achievement of civilisation".

For the second consecutive day, Vatican media weighed in with forceful editorials restating the Roman Catholic Church's unequivocal opposition.

"It is clear that in Western countries there is a widespread tendency to modify the classic vision of marriage between a man and woman, or rather to try to give it up, erasing its specific and privileged legal recognition compared to other forms of union," Father Federico Lombardi, said in a tough editorial on Vatican Radio.

Voters in the U.S. states of Maryland, Maine and Washington state approved same-sex marriage on Tuesday, marking the first time marriage rights have been extended to same-sex couples by popular vote.

Same-sex unions have been legalized in six states and the District of Columbia by lawmakers or courts.

Lombardi's editorial on Vatican Radio, which is broadcast around the world in some 30 languages, called the votes myopic, saying "the logic of it cannot have a far-sighted outlook for the common good".

Lombardi, who is also the Vatican's chief spokesman as well as director of Vatican Radio and Vatican Television, said there was "public acknowledgement" that "monogamous marriage between a man and woman is an achievement of civilisation".



WHY NOT POLYGAMY?

"If not, why not contemplate also freely chosen polygamy and, of course, not to discriminate, polyandry?" he said.

Polyandry is when a woman has more than one husband.

The Catholic Church teaches that homosexuality is not a sin but homosexual acts are. It says the rights of homosexuals should be guaranteed but that their unions should not be recognised as equal to heterosexuals and they should not be allowed to adopt children.

The constitutionality of restricting marriage to unions between a man and a woman is widely expected to be taken up by the U.S. Supreme Court soon.

The powerful U.S. Catholic Bishops conference, which is already at odds with the administration of President Barack Obama because its health care law obliges most employers to cover contraception, is expected to take a lead in trying to influence the court's decision.

Earlier this week, Spain's highest court upheld a gay marriage law, and in France the socialist government has unveiled a draft law that would allow gay marriage.

An editorial in Friday's edition of the Vatican newspaper, L'Osservatore Romano, said local Catholic Churches in many countries around the world were "the sentinels of religious freedom" for opposing gay marriage.

It called support for gay marriage "an ideology founded on political correctness which is invading every culture of the world".

"The Church is the only institution to say that, while persecuting homosexuals in undoubtedly unjust, opposing marriage between people of the same sex is a point of view that must be respected," the Vatican newspaper editorial said. (Reporting By Philip Pullella; Editing by Sophie Hares)



ENDS

meanwhile here is a clip edited from a documentary where local antigay lawyer Shirley Richards fears future agitation for marriage rights if buggery is repealed or decriminalized 



Frankly speaking having gay marriage rights is not going to take away from rights and freedoms presently enjoyed by heterosexuals and it's not going to be the end of the race as some Jamaicans crazily believe.

When will we just grow up?

Peace and tolerance

H

Wednesday, November 7, 2012

Deadly mix of homophobic paranoia and vigilante mob

0 comments


Blakka Ellis


Check this story. On a 'double date' for Valentine's Day a few years ago, two young heterosexual couples went out for a meal in an uptown fast-food joint.

The girls were sitting at a table. The guys were in the bathroom putting last-minute finishing touches on the Valentine's Day cards they bought earlier to give to their girlfriends, who were waiting outside.

They were laughing, reading and comparing each other's cards when a man walked in, assumed they were giving the cards to each other, and raised an alarm. "Yow people, two by bwoy inna di bathroom ah exchange Valentine's Day card!"

It was Kingston, Jamaica, so you can imagine the rest of the story. Yeah peeps, in no time a crowd converged. And no amount of explaining from the guys, and begging for mercy by the girls, could prevent the beating.

And as they crowd increased and people inquired about what happened, someone added 'dem mussi did in deh a have sex'.

So the details got more sensational by the minute, and the condemnation got more intense.

UTech saga

It's a true story. I shared it on my Facebook page a few days ago because the whole UTech saga had me remembering it.

The post generated an intense conversation. Coming out of that discussion, and from some of the comments I've picked up elsewhere, I'm particularly intrigued by the number of people who somehow feel that we're being unfair by only condemning the caught-on-tape beating of the student and calling for the punishment of those involved, if we don't also denounce and demand punishment for the two young men for the alleged indecent act they were supposedly involved in.

But, oh gosh, man, how we even compare those two scenarios?

One is an accusation based on allegation, speculation and hearsay, and we've still not been told whether that has not been officially reported by a credible witness or verified by a trustworthy source.

And the other is a stark case of violent assault backed up by irrefutable video evidence. For all we know, like the guys in my story, the young men in the Utech bathroom may have simply fallen victims to the deadly mix of homophobic paranoia and vigilante-mob mentality that now seeks to claim space among the descriptions of what it means to be Jamaican.

It's not a good look. We need to take a long hard look at ourselves as a people.

To those who seem to want to diminish outrage against the senseless beating by harping on the inappropriate behaviour, I say, let the witness to the alleged act step forward and make a formal complaint. Let him clearly explain how long he watched, and describe in detail who he saw doing what to whom.

Of course, we all know that would probably never happen, especially since any man, who self-identifies as the main witness, may also immediately incriminate himself as chief initiator of the mob.

I watched the tape. And any way unnu want to spin it, self-righteous preoccupation with alleged public indecency is a meagre excuse for the strident barbarism I witnessed.

Poet Mbala said it right. He said, "No matter how outraged /disgusted we are at 'inappropriate public behavior', let's understand that mob violence is also WRONG. And remember it could be you or me on the receiving end due to misunderstanding (as in Blakka's tragic story) or maliciousness (somebody who has an issue with you just has to label you a homo in public). Some time ago an old man in a market in Spanish Town was heard saying how he liked some big okra. Some idiot decided that meant he was gay and he was ambushed, badly beaten and left in a wheelbarrow in the middle of town ... dis can't work people"

box-mi-back@hotmail.com


also see his take some years ago on being Homophobic yet homosocial in Jamaica and on Gay Jamaica Watch an older post written by him entitled: "I love you man" - J'can men afraid of saying it openly.

also see




Discipline raging anti gay UTech Students says Church group

0 comments
Days since the  physical attack by the security detail at the University of Technology campus on Friday November 2, 2012 several points of views have been coming out, I had done an initial post on the issue on GJW but have been listening intently to the other comments and voices as we know well amidst the noise will be the dormant anti gay feelings resurrected so I am waiting until the dust settles some more while I slowly comment this time around. I have been also distracted by my participation in an ongoing gay men's health seminar where I was at when I got the call of the incident.

Here is my two cents:



one of the stereotypical cartoons since

Here comes an article from the Gleaner today:

Nedburn Thaffe, Gleaner Writer

The Jamaica Umbrella Group of Churches (JUGC) has broken its silence on last week's incident in which an alleged homosexual student was beaten at the University of Technology (UTech) in St Andrew.


"It is atrocious to have a university of young people who are supposed to be thinking rationally, and yet they are displaying savagery, brutality and violence. That doesn't augur well for the society. It is really a bad sign for the society," said Rev Donald Reece, who was speaking on behalf of the umbrella group yesterday.

Reece said if the students can be identified as having played a part in the beating, they should be punished.

The Catholic priest added that while the group would not ask the university to go as far as to expel the students found culpable, it had a responsibility to take reasonable disciplinary actions against them to show the society that such action should not be tolerated.
"I am not saying they should be dismissed but should be disciplined somehow. Have them do community service or whatever it is because, of course, (the security guards) have been disciplined, they have been fired from their job," Reece noted.
"Even though what they did was wrong, the students are more reprehensible because they should know better. Have them render some service to the society to let them realise that they are called to be responsible to the society and to humanity."
international media

In the meantime, he said with the incident already making its way into the glare of the international media the local churches were concerned that the reputation of the country would further deteriorate in the eyes of the world.
"But we are not just concerned about our reputation, we are concerned about us being able to live like good human beings without brutalising anybody and not to demand that other people's behaviour conforms to ours," he said.

"Even though I might not agree with their behaviour, I have to respect their choice and not impose my choice on anyone," Reece said.
In the meantime, the JUGC said it does not support violence towards anyone, irrespective of their beliefs or behaviour.

The JUGC said it "strongly denounces the acts of violence meted out to the UTech student who was alleged to have been found in a compromising homosexual situation."
"The JUGC is further appalled at the behaviour of the crowd, especially those who are students of UTech who represent the future of our society," the church body said in a media release yesterday.

The JUGC has called upon all Christians to live out the virtues of the Christian faith, exemplified by Jesus Christ.

Last Thursday night a male student at the UTech was reportedly set upon by a mob on the university's compound after he was allegedly caught "in a compromising position" with another male student. He reportedly sought refuge in one of the guard rooms on the campus, where two security guards employed to Marksman Limited were caught on camera hitting him all over his body. The two security guards have since been taken into police custody and are to face an identification parade.

ENDS

On Reverend Clinton Chisolm's morning show on Love 101FM he had three other men of the cloth who also condemned the mob attack luckily missing their intended target but the three on the show continued to suggest reparative therapy for the men (including the other missing party) in the alleged compromising position issue. Also see this letter as well from the Gleaner as well:


I read Gordon Robinson's column 'Why gay rights?', published Tuesday, October 23, 2012, and in light of the incident that happened at the University of Technology (UTech) on Thursday, November 1, I write to implore you to take action.

I am Jamaica-born, internationally educated, returning resident to the island. The incident at UTech is shameful and embarrassing.

Those students involved should have their careers, hopes and dreams taken from them, and they should be incarcerated, along with the security guards that beat that young man.

What happened is a hate crime, and such a crime needs to elicit harsh punishment to deter any such acts in the future.

strong solidarity

Jamaica is uneducated on the nature of homosexuality. Those of us who are more evolved have to stand up. If people didn't stand up during the civil-rights movement, nothing would have ever changed for the black man.

It is our responsibility to fight for those whose lives would be endangered if they dared to fight. I stand with you in this fight.

This is the 21st century. It is too late for Jamaica to remain backward on this issue. Enough is enough!

And for the record, I am a heterosexual woman.

NICOLA SEIXAS

nikkiseixas@gmail.com

ENDS

What was disturbing to me also was the fact that the institution had its graduation on Saturday November 3, 2012 and no mention was made of the issue where Shelly Ann Frazer was named ambassador for the institution.

also see:

and 

Brutal Guards Must Pay For Sins



also see Reverend Clinton Chisholm's letter:

Mob Mentality Is Reprehensible


THE EDITOR, Sir:

I want to register my outrage and outright denunciation of what was done to the student at the University of Technology, Jamaica, at the instigation of a security guard.

To assault another person because you disagree with his sexual behaviour is reprehensible and criminal, and part of the despicable mob mentality that ought not to be allowed in a modern civil society.

Incidentally, Christians who think the young man got what he deserved should confess those sinful sentiments to God and seek cleansing, while remembering our Lord's words and deed concerning the woman taken in the act of adultery.

CLINTON CHISHOLM (Rev)

clintchis@yahoo.com


also hear this:

Wednesday, October 31, 2012

Trans Depathologization: the spark of change.

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By Mercedes Allen
October 30, 2012
I watch a lot of news stories unfold, reading left-wing, centrist and right-wing media alike.  In the course of a news story, issues ignite, blaze hotly and then smoulder into memory.  After awhile, one develops some sense of when a campaign will spread like a prairie fire or when it will extinguish itself.  The quest to depathologize transsexual and transgender people (or more likely just transsexed individuals) has smouldered for several years, but recently, something is happening.  It reminds me of looking at a match at the moment of ignition.  Flame shoots out in every direction, then chaos, and then it wraps itself up in whatever movement of air there is… or is blown out by it.  This effort, this time, I think will ignite into a blaze — with the only unknown being whether or not the World Health Organization will listen and respond.
There is a rejuvenated movement to have trans diagnoses removed from mental health classification, under the common belief that if transsexuality were no longer considered a mental illness (in the way that happened with homosexuality was in 1973), that it will lead to the level of acceptance that gay men and lesbians have attained.
This as something that has to happen.  But if not done with care and consideration, it could become more chaotic than it needed to be, and burn more people than necessary in the process.  Here’s why, and what can minimize this.
First, the Background.
Jenna Talackova, the beauty queen who fought for the right to compete in the Miss Universe Canada pageant regardless of her trans history, wants you to know that she’s not sick.  In a petition at change.org, she writes: “… the World Health Organization (WHO) insists that I, and millions of other trans people are sick. The WHO actually considers transsexualism to be a mental disorder.”
To that end, she is petitioning the World Health Organization to stop considering transsexual people to be mentally ill, as the WHO revises the International Classification of Diseases (ICD 11).  The ICD includes transsexuality as “Gender Identity Disorder” (GID).  The American Psychiatric Association does the same in their similar volume, the Diagnostic & Statistical Manual, although the petition is addressed to the WHO only.  The DSM is the volume used in the US, while the ICD is the reference used in most nations outside North America.  The APA has proposed to change the name to “Gender Dysphoria” for the upcoming DSM-V, which some have trumpeted as being a change from mental health classification… but it really isn’t.  In fact, the proposed revision to the DSM has gone backwards, by annexing intersexed conditions into the definition of GID.
Jenna’s petition is part of a larger project through Change.org, with a single petition split into six campaigns.  The U.S. version of the letter is written by blogger Maxwell Zachs, a cast member of  the UK reality TV show, “My Transsexual Summer.”  There are others for Spain (with Carla Antonelli), Italy (with Vladimir Luxuria), Germany (Kim Schicklang), andFrance (Rochelle Gregorie).  49,000 people have signed on since the petition launched in early October.
The genesis for this project appears to come from Stop Trans Pathologization 2012, even though petition links don’t appear on that group’s website, and it may be only loosely affiliated. STP2012 recently marked its International Day of Action on October 20th, for which this campaign was apparently conceived.
The Need.
There is no doubt that there is a need for change, and that sooner would be better than later.  Some of this is optics: as long as the public thinks of transsexuality as mental illness, it provides seeming justification for creating roadblocks, denying employment, denying housing, blocking access to services, blocking access to health care funding, and more.  Throw a rock in the air, and you’re sure to hit any of thousands of right-wing commentaries that use mental health classification as reason to oppose even basic human rights inclusion for trans people.
Depathologization is the benchmark “marriage” issue of trans people.  Medical classification actually affects more than just transsexed people, although nobody seems to be questioning the categorizations that affect non-transsexed trans people.  Which is why there is some temptation to see this as an effort that benefits mostly those in trans communities who are privileged and not affected by some of the more urgent forms of disenfranchisement.  Especially when over 40 years later, gay men and lesbians are still routinely accused of mental illness (although that argument has no value, other than to challenge peoples’ expectations), and even still off-and-on classified that way in some areas.
But it’s not just optics.  Pathologizing diagnoses are sometimes used to adversely affect custody of children, employment, access to support services, participation in the military (most notably in the U.S., where the end of Don’t Ask Don’t Tell didn’t help trans servicemembers) and more.  There are many tangible instances where this classification becomes a roadblock.
The current diagnosis also sets itself up to be a pre-existing condition, thus allowing it to be exempted from coverage.  In this case, any trans-specific diagnosis would be a problem, and the problem lies with the overall concept of “pre-existing condition” exemptions.
Diagnosis is not treamtent.
The current diagnosis also directs people to a horribly gatekeepered medical system, although it should be remembered that the standards of care are not directed by the DSM or ICD, and removing the classification may not necessarily change this aspect… other than perhaps changing who the individual gatekeepers are.  Gatekeeperism has always been a double-edged sword.  When the person in question is a genuine ally, this has proven to be a reliable route through transition.  But unfortunately, that has often not been the case.  And even when the gatekeeper is an ally, the waiting list to see them is itself an unusual barrier, and the pathway often comes with an expectation of a person fitting a narrow cookie-cutter template.
As it is, though, there are significant challenges to finding medical professionals who are: willing to take on trans patients; not doing so for an opportunity to dispense aversion or reparative therapies; willing to treat according to current WPATH or harm-reductive standards of care; and preferably also experienced in trans health issues.  What we have isn’t working.  But without something to point to the medical process and to demonstrate medical necessity (which a diagnosis does), the net result for trans people could be significantly worse.
But it needs to be remembered that diagnosis is not treatment.  While the two are connected, and affect each other, addressing a diagnosis does not necessarily change the existing treatment processes, other than to sometimes throw them into chaos or abandon them.
Be Careful What You Ask For…
Unlike when homosexuality was declassified from mental health arenas, transsexed people do have very specific medical needs (such as genital reassignment surgery, mastectomies and hysterectomies for trans men, tracheal shave, facial hair removal and breast augmentation for trans women).  And if depathologization isn’t addressed with the greatest of care, the result on access to trans health care could be disastrous.
In April 2008, I wrote an article entitled Destigmatization versus Coverage and Access: The Medical Model of Transsexuality.  That article has been picked up by a number of sources and even a couple academic texts, and cited often — usually as a “No” vote on the issue of depathologization (which frustratingly mischaracterizes what I wrote).  In it, I wrote about the quandary presented by the current diagnosis, and argued that declassifying the diagnosis of GID is inevitable — but before it can be done, an alternate medical model that does not depend on a mental health diagnosis needs to be developed and established, so that existing medical access for people in transition would not be compromised or lost.  A bit of that article is out of date, other aspects reflect some misconceptions of my own when writing, which saw the diagnosis and treatment as more interwoven than they actually are.  The ICD and DSM classifications merely classify, they do not recommend treatment, and that does provide more optimism than reflected in that article.  A diagnosis justifies seeking medical care, though, so they’re not completely decoupled.
When I wrote that article, it was in hopes that someday soon, I’d need to follow it up with happy news of some new development, a brilliant new direction being explored, and a new diagnosis and medical model being imagined and refined.   Instead, nothing has really changed.
The Risk.
Here are some things that are risked in removing classification:
  1. Funding.  In most public and private health insurance structures, a medical code is required to justify the paying out of money for surgical and non-surgical health procedures and services.  So public and private health funding of sex reassignment surgery (GRS/SRS) are vulnerable.  Insurers see them as “cosmetic” procedures, and switching to an elective medical model will only reinforce that perception.  Mastectomies and hysterectomies for trans men might also be affected in this way (unless an alternate justification is given), and conceivably also counseling, or visits to a family doctor for HRT prescriptions and monitoring (depending on billing requirements and local regulations).  And then there’s the HRT itself.  Not all of these are funded in all areas, and in fact, some regions go to great lengths to deny funding for any or all of these things.  But some do, and they could be compromised if GID / GD is simply declassified, with no contingency plan.  Moreover, delisting would significantly hamper the potential to gain funding from insurers that don’t currently cover trans health.
  2. Access.  Simply put, if there’s no diagnosis, a doctor doesn’t have any obligation to care.  If there is a medical classification in some form, there is an obligation to provide care, or at least not stand in the way of it.  This doesn’t always work this way, but the existing situation provides us some recourse when access issues occur.  Further, many surgeons and doctors may not be willing to take on trans patients under a personal elective system, because of fears that we’d change our minds and sue.  The existing 1-to-indefinite year of therapy process has provided a comfortable barrier against legal liability.  How many medical professionals would simply walk away rather than accept that new risk to help trans people — especially with any obligation to treat removed from the equation?
  3. Identification correction and citizenship.  Given that many regions also require a change of physical sex in order to change major identity documents, financial and access barriers to trans-related procedures also extends the time before legal and social enfranchisement is attained.  It shouldn’t be that way (and has been fixed in a couple fortunate jurisdictions), but it is.
  4. Counseling.  While it’s a problem that transition is dependent on therapists, there’s also some need for caution about taking psychiatry entirely out of the equation, at least for those who want it.  Transition does bring with it some emotional upheavals, particularly related to associated stigmas (which won’t simply be gone when transsexuality is no longer considered mental illness) and challenges (unaccepting families, depression from things like job loss, etc).
  5. As twisted as it has been, the existence of a medical classification has provided a form of validation, even if the specific application also invalidates.  It has forced people to acknowledge that we exist.  The problem is that validation has focused on what’s in our heads rather than on what we’re actually bringing into alignment, which is our body.  But regardless of the mistaken focus, this validation has helped to push for legal support.  Just as easy as it is to find right-wingers pointing to the mental health classification as a reason to disparage, you can also throw a rock and randomly hit a reference used to justify and defend.  From a statement made by 20 local and regional NGOs operating in Malaysia, responding to a ruling upholding a law making the wearing of clothes which are considered incongruent with one’s birth sex punishable with a fine of up to RM1,000 and / or up to a year in jail:
In the latest edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM) the American Psychiatric Association (APA) replaced the diagnostic term “Gender Identity Disorder” with the term “Gender Dysphoria”, “a marked incongruence between one’s experienced/expressed gender and assigned gender”.
The APA too, in a statement urged the repeal of laws and policies that discriminate against transgender and gender variant people.
This is probably a bad example, because the four women who challenged this law lost their case.  They were met with a court ruling that cited Islamic texts and ordered that “religious authorities give counseling to the four and that they act prudently during enforcement.”  Having a diagnosis to cite does not always help.  But sometimes it does.  And when it does, it can mean everything — even a person’s freedom, or their life.
Having the standards of care carry over into physical health treatment in a way that would avert these risks is a greater challenge than many believe.  In the case of the DSM, that volume only has province over mental health issues, so its editors can only declassify.  But the ICD, which is the subject of the petition, does govern both physical and mental health classifications.  Its editors at the WHO can bring about a reclassification, and in fact are best positioned to do so.  But…
Is it congenital?  The challenges to reclassification.
Before a reclassification outside mental health can occur though, a cause needs to be ascertained, and diagnosable criteria defined. Is transsexuality congenital?  Would classification as “Congenital malformations, deformations and chromosomal abnormalities” (Q50-Q56) be just as stigmatizing and warrant yet another future change?  Some intersex groups are fighting against just such a classification, or at least the language used.
Recategorization is not yet feasible, although there have been many intriguing research avenues found in biological sciences which call for more study.  Convincing the medical profession to move a diagnosis when they believe that the current model is workable in their eyes (even if not perfect) is difficult, especially if the alternatives are not yet conclusively proven or causes defined tangibly.
The Informed Consent Model of Care.
The only new development in adult trans health since 2008 is that more people are using what they prefer to call an “informed consent” model of care.  Campus Progress discussed this earlier this year:
Clients at many of these clinics [PDF] can acquire a prescription for hormones after basic laboratory tests, a consultation about hormonal effects, and signing a waiver stating that they know the risks of treatment.
“When we’re working with clients as therapists, the goal is to help people self-realize. We want to allow space for that when it comes to people realizing themselves in the context of their gender,” Talcott Broadhead, a licensed social worker in Olympia, Wash., told Campus Progress.
The informed consent pathway is not yet available in most areas — mostly just a few major population centres in the U.S. — and it’s accepted as a given that funding is entirely the individual’s responsibility.  It also doesn’t state here whether this process facilitates surgical access, and if that means the provision of doctors’ letters to surgeons (in which case, informed consent becomes not much different from a harm reduction model).
If you live in an area where funding isn’t available anyway and is heavily gatekeepered, the informed consent path is 100% better. But it’s also a model that favours the privileged and lucky.  Informed consent remains an elective process, without the use of a medical classification at all, and treats transition as entirely cosmetic, not as medically necessary, even if individual doctors involved realize otherwise.  And since billing is often tied to categorization, I’m not sure how that would work.  In any event, though, the voluntary nature has a tendency to undermine the necessity and validation needed for funding and widely-available access.
WPATH has revised its standards of care to be compatible with both informed consent and harm reduction models.
The harm reduction model.
What many in the medical field have been turning to is a harm reduction model, reducing the stigma as much as possible, while utilizing its strengths to make it available everywhere.  The results vary considerably by region.
The change made from “Gender Identity Disorder” to “Gender Dysphoria,” for example, is made to try to reduce the harm of the mental health stigma.
And then there’s “Transvestic Fetish”
If GID were listed tomorrow, there would still be people who seek counseling to deal with their sense of feeling out of place, and believing that changing their mind is easier than changing the body.  There would also still be people coerced or forced into treatment, especially youth, who are often not given any personal agency of their own.  And it would take time for medical professionals to become aware of this change, let alone warm to it.
One of the issues mentioned in Destigmatization… regarding the DSM volume, was that if GID is dropped from medical classification while Transvestic Fetish (TF) remains, this opens up the possibility that for anyone who crosses paths with the mental health system (and possibly the health system overall), TF could become a diagnosis of choice.  TF is also found in the ICD, as Fetishistic Transvestitism, F65.1.  This classification puts an emphasis on the clothes one wears, and implies a sexual motivation (which are besides the point and inaccurate, respectively), but it doesn’t take a lot of imagination to see how those who are adverse to transitioning people would take advantage of the existence of a TF-style classification and its exclusive status… and weaponize it.
The intent of the latest petitions may be to depathologize, but the result could very easily be a far more damaging pathology.
The way we think about mental health.
The discussion actually says a lot about the way we think about mental health, and the idea that “mental illness” is anathema. The movement to depathologize is based on a shallow understanding of what a diagnosis means, let alone a mental health one.  The assumption, of course, is that a mental health condition either automatically means insanity or else is a figment of a person’s imagination.  The stigma trans people face is more rooted in the public belief about what constitutes “normal” than anything that’s actually in the diagnosis itself, and that societal obsession with normativity won’t change just by reclassifying or declassifying anything.
In a way, the underlying motive is an injustice to the many people who are diagnosed with depression, autism, bipolar or social anxiety conditions, addictions, ADD / ADHD and more, some of whom travel in trans communities as well.  And it can easily translate to horizontal violence, if people choose to ignore this fact.
The spark of change.
There’s probably a reason that this latest movement reminds me of a match catching fire.  There is incredible potential there, but without the certainty yet of whether that power will warm or consume.  It’s all in how we use it.
The problem is that change essentially never comes easy.  There appears to always be some turmoil, at which point, society has to adjust, and figure out how to deal with it.  The question, then, is this: is society at a place where it’s ready to do so?  Are we at a place yet where the benefits outweigh the price that will be paid?  And have we adequately thought about ways to minimize the harm between points A and B?
I’m not satisfied that this is the case, especially when one looks at the question globally.  In some parts of the world, even what we have now is a hard sell.
And yet, it’s igniting now.  Now is the time for change, for many of us — perhaps it’s even long overdue.  Given that cautions in 2008 have gone unheeded, blowing out the flame is not the right thing to do, either.  So instead, I ask that people be aware.  Handle that flame with care.
A Solution.
Problems are easy to point out.  Solutions, usually not so much.  There is a possible solution, here, albeit one that doesn’t neatly solve everything.
Most of the risks outlined above hinge upon the existence of a medical diagnosis.  There is an apparent need for one, but that diagnosis does not have to be a mental health diagnosis.
If the petition were to focus on asking the World Health Organization to actively and urgently investigate the development of an alternate diagnosis in a way that would make transition not dependent on a mental health diagnosis — and which would involve some level of community consultation (probably the harder-sell request of the two) — well, this would be absolutely worth doing.
This solution doesn’t address the point about the way we think about mental health.  That would take a changing of hearts and minds, starting with our own.  But I’m not optimistic that that will happen in any near future.  Even just getting people to think about the political, medical, financial and social realities outside of Theirtown, USA (or Canada) is a bit of a stretch, at times.
But it is a solution.  And it could be do-able, in a way that maintains the spirit of the original petition, which says:
“This doesn’t mean that trans people should be excluded from the health system: pregnant women are not sick, but they have medical protocols and assistance. The same should happen with trans people.”
Pregnancy is covered at length in Chapter XV of the ICD, in classifications O00–O99: “Pregnancy, childbirth and the puerperium.”  Just in case anyone was wondering.
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It seems like homosexuality is on everyone's tongue. From articles in the newspapers to countless news stories and commentaries, it seems like everyone is talking about the gays. Since Jamaica identifies as a Christian nation, the obvious thought about homosexuality is that it is wrong but only male homosexuality seems to influence the more passionate responses. It seems we are more open to accepting lesbianism but gay men are greeted with much disapproval.

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also see:
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Calls for Tourism Boycotts are Nonsensical at This Time





(2014 protests New York)

Calling for boycotts by overseas based Jamaican advocates who for the most part are not in touch with our present realities in a real way and do not understand the implications of such calls can only seek to make matters worse than assisting in the struggle, we must learn from, the present economic climate of austerity & tense calm makes it even more sensible that persons be cautious, will these groups assist when there is fallout?, previous experiences from such calls made in 2008 and 2009 and the near diplomatic nightmare that missed us; especially owing to the fact that many of the victims used in the public advocacy of violence were not actual homophobic cases which just makes the ethics of advocacy far less credible than it ought to be.

See more explained HERE from a previous post following the Queen Ifrica matter and how it was mishandled

Newstalk 93FM's Issues On Fire: Polygamy Should Be Legalized In Jamaica 08.04.14



debate by hosts and UWI students on the weekly program Issues on Fire on legalizing polygamy with Jamaica's multiple partner cultural norms this debate is timely.

Also with recent public discourse on polyamorous relationships, threesomes (FAME FM Uncensored) and on social.

Some Popular Posts

Are you ready to fight for gay rights and freedoms?? (multiple answers are allowed)

Did U Find This Blog Informative???

Blog Roll

What do you think is the most important area of HIV treatment research today?

Do you think Lesbians could use their tolerance advantage to help push for gay rights in Jamaica??

Violence & venom force gay Jamaicans to hide



a 2009 Word focus report where the history of the major explosion of homeless MSM occurred and references to the party DVD that was leaked to the bootleg market which exposed many unsuspecting patrons to the public (3:59), also the caustic remarks made by former member of Parliament in the then JLP administration.

The agencies at the time were also highlighted and the homo negative and homophobic violence met by ordinary Jamaican same gender loving men.

The late founder of the CVC, former ED of JASL and JFLAG Dr. Robert Carr was also interviewed.

At 4:42 that MSM was still homeless to 2012 but has managed to eek out a living but being ever so cautious as his face is recognizable from the exposed party DVD, he has been slowly making his way to recovery despite the very slow pace.

Thanks for your Donations

Hello readers,

Thank you for your donations via Paypal in helping to keep this blog going, my limited frontline community work, temporary shelter assistance at my home and related costs. Please continue to support me and my allies in this venture that has now become a full time activity. When I first started blogging in late 2007 it was just as a pass time to highlight GLBTQ issues in Jamaica under then JFLAG's blogspot page but now clearly there is a need for more forumatic activity which I want to continue to play my part while raising more real life issues pertinent to us.

Donations presently are accepted via Paypal where buttons are placed at points on this blog(immediately below, GLBTQJA (Blogspot), GLBTQJA (Wordpress) and the Gay Jamaica Watch's blog as well. If you wish to send donations otherwise please contact: glbtqjamaica@live.com or lgbtevent@gmail.com



Activities & Plans: ongoing and future
  • Work with other Non Governmental organizations old and new towards similar focus and objectives

  • To find common ground on issues affecting GLBTQ and straight friendly persons in Jamaica towards tolerance and harmony

  • Exposing homophobic activities and suggesting corrective solutions

  • Continuing discussion on issues affecting GLBTQ people in Jamaica and elsewhere

  • Welcoming, examining and implementing suggestions and ideas from you the viewing public

  • Present issues on HIV/AIDS related matters in a timely and accurate manner

  • Assist where possible victims of homophobic violence and abuse financially, temporary shelter(my home) and otherwise

  • Track human rights issues in general with a view to support for ALL
Thanks again for your support.

Tel: 1-876-841-2923




Peace

Information & Disclaimer


Individuals who are mentioned or whose photographs appear on this site are not necessarily Homosexual, HIV positive or have AIDS.

This blog contains pictures that may be disturbing. We have taken the liberty to present these images as evidence of the numerous accounts of homophobic violence meted out to alleged gays in Jamaica.

Faces and names withheld for the victims' protection.

This blog not only watches and covers LGBTQ issues in Jamaica and elsewhere but also general human rights and current affairs where applicable.

This blog contains HIV prevention messages that may not be appropriate for all audiences.

If you are not seeking such information or may be offended by such materials, please view labels, post list or exit.

Since HIV infection is spread primarily through sexual practices or by sharing needles, prevention messages and programs may address these topics.

This blog is not designed to provide medical care, if you are ill, please seek medical advice from a licensed practitioner

Thanks so much for your kind donations and thoughts.

As for some posts, they contain enclosure links to articles, blogs and or sites for your perusal, use the snapshot feature to preview by pointing the cursor at the item(s) of interest. Such item(s) have a small white dialogue box icon appearing to their top right hand side.

Recent Homophobic Cases

CLICK HERE for related posts/labels and HERE from the gayjamaicawatch's BLOG containing information I am aware of. If you know of any such reports or incidents please contact lgbtevent@gmail.com or call 1-876-841-2923

Peace to you and be safe out there.

Love.


What to do if you are attacked (News You Can Use)


First, be calm: Do not panic; it may be very difficult to maintain composure if attacked but this is important.

Try to reason with the attacker: Establish communication with the person. This takes a lot of courage. However, a conversation may change the intention of an attacker.

Do not try anything foolish: If you know outmaneuvering the attacker is impossible, do not try it.

Do not appear to be afraid: Look the attacker in the eye and demonstrate that you are not fearful.

This may have a psychological effect on the individual.

Emergency numbers

The police 119

Kingfish 811

Crime Stop 311

Steps to Take When Contronted or Arrested by Police


a) Ask to see a lawyer or Duty Council

b) Only give name and address and no other information until a lawyer is present to assist

c) Try to be polite even if the scenario is tensed) Don’t do anything to aggravate the situation

e) Every complaint lodged at a police station should be filed and a receipt produced, this is not a legal requirement but an administrative one for the police to track reports

f) Never sign to a statement other than the one produced by you in the presence of the officer(s)

g) Try to capture a recording of the exchange or incident or call someone so they can hear what occurs, place on speed dial important numbers or text someone as soon as possible

h) File a civil suit if you feel your rights have been violated. When making a statement to the police have all or most of the facts and details together for e.g. "a car" vs. "the car" represents two different descriptions

j) Avoid having the police writing the statement on your behalf except incases of injuries, make sure what you want to say is recorded carefully, ask for a copy if it means that you have to return for it

What to do


a. Make a phone call: to a lawyer or relative or anyone

b. Ask to see a lawyer immediately: if you don’t have the money ask for a Duty Council

c. A Duty Council is a lawyer provided by the state

d. Talk to a lawyer before you talk to the police

e. Tell your lawyer if anyone hits you and identify who did so by name and number

f. Give no explanations excuses or stories: you can make your defense later in court based on what you and your lawyer decided

g. Ask the sub officer in charge of the station to grant bail once you are charged with an offence

h. Ask to be taken before a justice of The Peace immediately if the sub officer refuses you bail

i. Demand to be brought before a Resident Magistrate and have your lawyer ask the judge for bail

j. Ask that any property taken from you be listed and sealed in your presence

Cases of Assault:An assault is an apprehension that someone is about to hit you

The following may apply:

1) Call 119 or go to the station or the police arrives depending on the severity of the injuries

2) The report must be about the incident as it happened, once the report is admitted as evidence it becomes the basis for the trial

3) Critical evidence must be gathered as to the injuries received which may include a Doctor’s report of the injuries.

4) The description must be clearly stated; describing injuries directly and identifying them clearly, show the doctor the injuries clearly upon the visit it must be able to stand up under cross examination in court.

5) Misguided evidence threatens the credibility of the witness during a trial; avoid the questioning of the witnesses credibility, the tribunal of fact must be able to rely on the witness’s word in presenting evidence

6) The court is guided by credible evidence on which it will make it’s finding of facts

7) Bolster the credibility of a case by a report from an independent disinterested party.

Sexual Health / STDs News From Medical News Today

VACANT AT LAST! SHOEMAKERGULLY: DISPLACED MSM/TRANS PERSONS WERE IS CLEARED DECEMBER 2014





CVM TV carried a raid and subsequent temporary blockade exercise of the Shoemaker Gully in the New Kingston district as the authorities respond to the bad eggs in the group of homeless/displaced or idling MSM/Trans persons who loiter there for years.

Question is what will happen to the population now as they struggle for a roof over their heads and food etc. The Superintendent who proposed a shelter idea (that seemingly has been ignored by JFLAG et al) was the one who led the raid/eviction.

Also see:
the CVM NEWS Story HERE on the eviction/raid taken by the police

also see a flashback to some of the troubling issues with the populations and the descending relationships between JASL, JFLAG and the displaced/homeless GBT youth in New Kingston: Rowdy Gays Strike - J-FLAG Abandons Raucous Homosexuals Misbehaving In New Kingston

also see all the posts in chronological order by date from Gay Jamaica Watch HERE and GLBTQ Jamaica HERE

GLBTQJA (Blogger): HERE

see previous entries on LGBT Homelessness from the Wordpress Blog HERE

May 22, 2015 update, see: MP Seeks Solutions For Homeless Gay Youth In New Kingston



THE BEST OF & Recommended Audioposts/Podcasts


THE BEST OF & Recommended Audioposts/Podcasts 




The Prime Minister (Golding) on Same Sex Marriages and the Charter of Rights Debate (2009)


Other sides to the msm homeless saga (2012)


Rowdy Gays Matter 21.08.11 more HERE



Ethical Professionlism & LGBT Advocates 01.02.12 more HERE


Portia Simpson Miller - SIMPSON MILLER DEFENDS GAY COMMENT 23.12.11


2 SGL Women lost, corrective rape and virtual silence from the male dominated advocacy structure


Al Miller on UK Aid & The Abnormality of Homosexuality 19.11.11


Homosexuality is Not Illegal in Jamaica .... Buggery is despite the persons gender 12.11.11 MORE HERE 


MSM Homelessness 2011 ...my two cents


Black Friday for Gays in Jamaica More HERE


Bi-phobia by default from supposed LGBT advocate structures?


Homeless MSMs Saga Timeline 28.08.11 (HOT!!!) see more HERE


A Response to Al Miller's Abnormality of Homosexuality statement 19.11.11


UK/commonwealth Aid Matter & The New Developments, no aid cuts but redirecting, ethical problems on our part - 22.11.11


Homophobic Killings versus Non Homophobic Killings 12.07.12


Big Lies, Crisis Archiving & More MSM Homlessness Issues 12.07.12


More MSM Challenges July 2012 more sounds HERE


GLBTQ Jamaica 2011 Summary 02.01.12 more HERE


Homosexuality Destroying the Family? .............. I Think Not!


Lesbian issues left out of the Jamaican advocacy thrust until now?


Club Heavens The Rebirth 12.02.12 and more HERE


Should gov't provide shelter for homeless msm?


National attitudes to gays survey shows 78% of J'cans say NO to buggery repeal


1st Anniversary of Homeless MSM civil disobedience (Aug 23/4) 2012 more HERE


JFLAG's rejection of rowdy homeless msms & the Sept 21st standoff .........


Atheism & Secularism may cloud the struggle for lgbt rights in Jamaica more HERE


Urgent Need to discuss sex & sexuality II and more HERE


MSM Community Displacement Concerns October 2012


The UTECH abuse & related issues


Beenieman's hypocrisy & his fake apology in his own words and more HERE


Guarded about JFLAG's Homeless shelter


Homophobia & homelessness matters for November 2012 ................


Cabinet delays buggery review, says it's not a priority & more ...........................(November 2012) prior to the announcement of the review in parliament in June 2013 More sounds HERE


"Dutty Mind" used in Patois Bible to describe homosexuals


Homeless impatient with agencies over slow progress for promised shelter 2012 More HERE


George Davis Live - Dr Wayne West & Carole Narcisse on JCHS' illogical fear


Homeless MSM Issues in New Kgn Jan 2013 .......


Homeless MSM challenges in Jamaica February 2013 more HERE


JFLAG Excludes Homeless MSM from IDAHOT Symposium on Homelessness 2013


Poor leadership & dithering are reasons for JFLAG & Jamaica AIDS Support’s temporary homelessness May 2013 more HERE


Response To Flagging a Dead Horse Free Speech & Gay Rights 10.06.13