Bahamas: Chief Justice predicts that equal marriage will be addressed in court soon

The Bahamian Chief Justice has said that he believes that courts will address the issue of equal marriage soon in the country.

In an optimistic address, Sir Michael Barnett predicted that the issue would come to the courts in the Bahamas, and said that he would be looking to other countries for reference when considering the issue.

“I have no doubt that it is only a matter of time when the courts of The Bahamas will address the issue of same sex marriage,” he said on Friday

“I also have no doubt that in deciding the issue we will have respect for the decisions that emanate not only from the Commonwealth countries like Canada and Australia, but also from decisions of the courts of the Unites States of America.

“But our references to the views of justices of the United States are not limited to referring to those decisions in our own judgments.”

He went on to say that similarities with the US due to its close proximity to the Bahamas would play a role in how possible legislation would take shape.

“Based on its proximity to the United States, commerce, trade and tourism link our respective economies,” he said.

“More and more citizens of both our countries are finding it necessary to resort to the courts of our countries to resolve the disputes that inevitably arise.

“Ours is an ever shrinking global village. The problems that affect the lives of our citizens and the residents of our respective countries have more in common than there are differences.

“Our respective countries both have written constitutions that protect our human rights. Our citizens and visitors look to us, the justices of court, to protect these rights. Little justice is served by reinventing the wheel.

“Our task as justices is helped by looking to our colleagues of different countries to see how they have considered and dealt with the problems.”

He went on to say that the internet made it easier to research similar cases around the globe.

Two weeks ago in the Bahamas, Anglican Bishop Laish Boyd recommended that the constitution be amended to rule out the possibility of discrimination based on sexual orientation.

Boyd presented his recommendations to the Constitutional Commission on 1 February, and did go on to say, however, that he did not support equal marriage.

While civil unions and equal marriage both remain illegal in the country, some same-sex Bahamian couples have travelled abroad to marry.

European and German high courts rule same-sex couples are regular parents

Today two high courts in Europe ruled in favour of same-sex couples adopting children. Both judgments make clear that lesbian and gay couples provide children the same safety and stability as heterosexual couples do.

 

In the first decision, the Strasbourg-based European Court of Human Rightsconsidered the case X and others v. Austria. The court deemed that

the Austrian Government had not provided any evidence to show that it would be detrimental to a child to be brought up by a same-sex couple or to have two mothers and two fathers for legal purposes.

The court’s highest chamber ruled that since unmarried different-sex couples could adopt one another’s children under Austrian law, there was no valid reason to prohibit same-sex couples from adopting one another’s children.

In today’s second decision, Germany’s Federal Constitutional Court came to the same conclusion, decreeing that successive adoption ought to be open to same-sex couples under the same conditions as different-sex couples (although joint adoption remains unavailable).

Ulrike Lunacek MEP, Co-President of the LGBT Intergroup, commented: “These timely rulings confirm what we have known for decades: LGBT people already live in families and have children, and are equally good families in comparison with heterosexual couples. Our children are loved, and grow up in stable families.”

“They do, however, remain victims of society’s intolerance towards their parents. Today’s court cases will lead to a better life for families with lesbian and gay parents in Germany, Austria, and the rest of Europe.”

In recent days, Turkey’s Deputy Prime Minister Bekir Bozdağ had announced Turkish diplomats would be asked to retrieve Turkish children placed in same-sex families in European countries.

In reaction, Vice-President of the LGBT Intergroup Sophie in ‘t Veld MEP declared: “These rulings should help put Mr Bozdağ’s mind to rest: gay and lesbian families are just the same as any other families.”

“Same-sex couples have been legal parents for the past 12 years in the Netherlands, and of course in twelve years there has been no conclusive evidence that this harmed children in any way. I hope more EU countries will now follow suit.”

Additionally:

Germany's highest court has extended gay adoption laws to bring them in line with rules that apply to heterosexual couples. Judges ruled that existing laws were discriminatory.


The Federal Constitutional Court in Karlsruhe overturned a ban on Tuesday on so-called "successive adoptions" for gay couples in civil partnerships.

Under the ruling, if one partner has adopted a child, the other partner now has the right to become the adoptive mother or father of that child as well. Until now, they could only adopt their partner's biological child.



This aspect of adoption law had previously only applied to heterosexual couples; a distinction which the Karlsruhe court said went against Germany's basic law and was therefore unconstitutional.

It ruled that same-sex couples could provide for a child as well as couples in a traditional marriage.

"In marriage as in a civil partnership, adoption provides the child with legal security and material advantages in terms of care, support and inheritance law," presiding judge Ferdinand Kirchof told the court.

The ruling followed a legal challenge from a woman who was forbidden from adopting a Bulgarian-born child whom her female partner had adopted.

Tuesday's decision does not alter legislation, however, which forbids same-sex couples jointly adopting a child. They may still only adopt the same child on an individual basis.

Germany legalized civil partnerships in 2001, but in spite of recent rulings in Britain and France, has not yet moved to allow same-sex marriage.

ccp/kms (dp
a, AFPD)

The difficult task of separating drag culture from transgender identity .......

A long standing tense relationship between transgender activists and some popular cross dressing or drag queen icons continue and with an egregious error made recently by a JFLAG representative at a symposium on identity where they lumped transgender individuals as drag queens, the invisibility issue with local transgender persons has been an issue for me as LGBT is conveniently used as the call letters for the struggle but the actual inclusion is far from happening just yet in all the years of pressing on-wards.

I thought it appropriate to post this entry from leading African American trans blogger Monica Roberts, where she wrote:

Trans Womanhood does not equal drag

TransGriot Note: My guest post that is up at the NBJC blog commenting on Monica Beverly Hillz's recent trans coming out announcement

With Monica Beverly Hillz coming out as trans onRuPaul's Drag Race on February 4, it was seen as a good news, bad news moment by much of the trans community.

While we celebrate our trans sister taking such a huge step in her life, the irony of the moment wasn't lost on many of us in the trans community.

She was coming out as trans on a show in which its creator has a contentious relationship with the trans community, and has repeatedly uttered problematic transphobic comments..

The trans community also has a love-hate relationship with the drag community as well for the rampant transphobia and misogny in elements of that world.

That's why many of us in the trans community (myself included) refuse to watch or support Drag Race. But I also realize there are enough people who do regularly tune in to the show to where it has now survived on LOGO for five seasons.

So taking it into account Drag Race has a large viewership who could use a little Trans 101 education, it's time for the trans community and our allies to take this opportunity Monica's coming out presents us to put a major dent into the long held myth that drag queens and trans women are exactly the same and far too often conflate the two..

So lets start with the major difference between an trans woman and a drag queen.

A trans woman is someone born in a masculine body at birth with a feminine gender identity and expression that lives full time in the feminine gender role. They may seek gender realignment surgery, counseling, hormone replacement therapy (HRT) and other medical procedures to facilitate the process.

That is light years difference from a drag artist who generally loves everything about being in the masculine gender role, blanches at the thought of genital realignment surgery and have no desire to present as female except on stage.

There are and have long been trans women like Monica who perform in the drag world for various reasons. Some do so because they simply enjoy the experience of being on stage and the confidence boost it provides. Some do so because it's a job that helps them earn the money to pay for their hormones, other medical procedures to perfect their feminine presentation and eventually get to the point where they can have genital surgery.

Trans women who are on that drag stage when the performance is over wipe the excess stage makeup off their faces, hang up the beaded gowns and gaudy costumes and head outside the club in their regular clothes and stripped down makeup to live their everyday feminine lives in a world that is indifferent and in many cases hostile to them. And far too often some of that hostility directed at trans women comes from people in the same gender loving (SGL) and cis communities. It also manifests itself in terms of discrimination and off the charts levels of violence and death aimed at us. 

image not included in original article

It has long been an irritant to African-American trans women that cis people will easily let the 'she' pronoun slide off their lips for a RuPaul, Madea or any assorted drag queen but can't bring themselves to do the same for a transwoman in their midst who is living her everyday life in the female gender role.

Trans woman does not equal drag queen. It's past time for people to get that fundamental point and give trans women the love, respect and codified human rights as members of the community they deserve.

University of Technology launches Tolerance project post gay student abuse

UTECH launches tolerance and respect project for students and staff (TVJ video above)

Go HERE for the original post on Gay Jamaica Watch on that matter and the related video

A sensitization project  on respect and tolerance was this morning launched  at the University of Technology (UTECH).  The project "Promotion of Respect, Tolerance and Diversity" was developed in response to the November 2012 assault of one of the university's students who was accused of being a homosexual. Partly funded by the European Union, the sensitization efforts which will be undertaken throughout 2013 will address issues related to respect and tolerance particularly as it affects the rights of 
minority groups such Lesbians, Gays, Bi-Sexual and Transgender (LGBT).  

The respect and tolerance project though mainly focused on students and staff at the University is also intended to reach the wider society. It will feature sensitization sessions at each of the University's six locations, public forums, a qualitative research and national survey, essay competition among all tertiary students across the island, debates organized by the Students' Union and the purchase of CDs and print materials to be used throughout the project. The University has also committed to modifying its curriculum for the academic year 2013-2014 to address issues of respect, tolerance and diversity. 

Addressing the launch, President of UTECH Professor Errol Morrison pointed out that following the well publicized incident several measures have already been put in place and that the project comes as a well needed support to ensuring that change. "Despite some of the negative publicity which occurred some three months back we are only so happy that we are now moving on to a new threshold…We are not only attempting to reach out to the University community to create that better understanding and appreciation of difference but to reach out to the  wider society trying to engender that softer accommodating society." 

Ambassador Paola Amadei, Head of the Delegation of the European Union to Jamaica commended the efforts of the leadership and administration of the University to undertake such a programme adding that only when all Jamaicans are guaranteed equal rights and freedom will it unlock its true potential.  

"Discrimination based on sexual orientation will be a specific focus in this project, as individuals still face significant obstacles to full participation in public life, hindering their ability to work, study and integrate in society without discrimination and exclusion. The great diversity of the Jamaican population is aptly represented in its motto "out of many one people". To live up to this motto members of society who are considered "different", should not be  discriminated against and to the contrary should be able to exercise the full gamut of their rights in society. "


Contact- Jodi Brown-Lindo 
Delegation of the European Union to Jamaica,  
Belize, Turks and Caicos Islands, Bahamas and the Cayman Islands 
Tel: 1 876 924 6333 

As part of its Respect and Tolerance Initiative, the University of Technology (UTech) has developed a special course targeting security companies.

Michael Steele, head of the Joan Duncan School of Entrepreneurship, Ethics and Leadership, said the course would focus on conflict resolution, values and ethics, customer service and human rights.

The course and wider initiative are a response to an incident at the campus last November where a student, accused of being gay, was allegedly beaten by two security guards after he took refuge in the guard post after being chased by students.

Two of the security guards involved are currently before the courts on various charges.

"Coming out of the incident, there were various calls for action against the security company. Some people thought we should fire the company right away," said Steele.

"We felt, as an institution, that we should take the higher road, and we should try and inculcate a certain level of tolerance by training," he added.

open to all security companies

A separate set of courses addressing issues of tolerance, respect and diversity will be inserted in the curriculum for the 2013-2014 academic year.

"We put everything in a series of short courses and have it open to all security companies," said Steele. He noted the university had started marketing the course and had sent its proposal to over 30 security companies across the island.

"We have got one or two responses but we are more or less waiting on the full response before we start the course," he said.

Steele said of the few to respond, their attitude was favourable but they were worried about the cost.

"It's a short course, so the cost is not that high but any additional cost is going to be, for some companies, a cause of concern."

He suggested companies look at the returns of investing in the training rather than just at the cost. He said the course would be available at all UTech campuses.

The Respect and Tolerance Initiative is funded by the European Union at a total cost of €9,950 or J$1.21 million.

Professor Rosalea Hamilton, UTech's vice-president of Development and Community Services, led the discussion among staff and students to form the initiative.

Hamilton noted various viewpoints were gathered from the informal sessions on the November incident, and about similar events across Jamaica. She felt participants had a better understanding of their differences and learned how to respond to some of the complex issues arising from the incidents.

Hamilton warned that not everyone will change their point of view and we would have a renewed look at what 'one love' and 'nuff respect' really mean.

"As we expand the limits of these phrases, we believe that enough of us will conclude (like Marcus Garvey) that we are all children of one God, one aim, one destiny. One love."meanwhile feedback came from some students via a report on Radio Jamaica, RJR's newscast recently:

Discrimination Stance Creates Split, Dancehall Promoters' New Rules Not Welcomed By All

Davina Henry, Staff Reporter of the Gleaner wrote on Sunday last the article below, trouble is the supposed clauses are not really new as is reported in the piece but were not really enforced until recent times as pressure has been brought to bear on artists as promoters follow suit from their international counterparts. Have a read of the article below:

While some artistes have come under fire for openly discriminating against certain groups, promoters are now joining the cause through formal agreements. GT Taylor is one of those promoters to have taken a stance against intolerance.

"The world has changed. Live your life and let others live their lives. Entertainment is for the general public, so I don't think artistes should be on stage and be inciting violence against other groups. I don't think they should bash groups for their way of life. I put in the contracts that discrimination and indecent language are banned," Taylor told The Sunday Gleaner.

When prompted as to what punishment would be meted out to artistes who did not adhere to the contract, Taylor stated that the police would step in from there.

But Dexton Ennis, the promoter of the popular Follow the Arrow event, has put in place more stringent measures to dissuade artistes from discriminating.

"I am banning discrimination against any group, sect, or race at my event. Dancehall is already getting a beating and Corporate Jamaica is already pulling sponsorships from our shows," he said.

He further added that although corporate sponsorship was just one of the reasons he had taken this stance, he also had a responsibility to all his patrons.

"Bashing over the years has not changed anything! I have stipulated in my contracts that I will not tolerate indecent language or discrimination. Any artiste who breaches this contract will not be getting the remaining 50 per cent of their balance! It will instead be donated to the St Mary Infirmary," Ennis said.

NO CHANGE FOR ARTISTES

But while promoters are clamping down, some artistes are not welcoming the change.

According to I-Wayne, he has always been one to "bun out" discrimination, but at the same time, he cannot condone some things.

"We haffi burn wrongs. What is right is right, and what is wrong is wrong."

He added that if approached by a promoter to do an event with a contract that stipulated no discrimination, he would still perform at the show.

"I would do the show, but we burn filthiness same way. It all depends on how you deal with it. Discrimination is wrong, but if a man a burn out wrong, den dat is fi him ting," I Wayne said.

Ninja Man was much more vocal in his stance to decline shows banning discrimination.

"What they call discrimination a wha some people call the truth. Jamaica has gone to a stage where people a call dem self demon, gays a walk up and dung inna New Kingston, and people a cut off baby head. A nuh dat we come from. A nuh our culture dat. Mi nuh know wha di country gone to.

"No promoter cyaah sign contract wid me bout dat. Nobody cyaah stop me from bun destruction. Don't try stop people when dem a talk the truth. Stop force the artistes over the edge. Mi a one artiste whe a talk di truth, and who nuh like it can come defend it," Ninja Man told The Sunday Gleaner.

But while some artistes are not pleased with the new stance, Dane Lewis, executive director of J-FLAG, sees the move as positive.

"We know the influence music has on shaping society. This comes across as a very responsible and positive move by promoters. I am happy that they have taken a stance that will promote love, tolerance, and respect for equality," Lewis said.

ENDS

I-Wayne in the meantime has been consistent with his so called "bun out" stance I last reported on his release via this blog called "Bun Out Sodom which was an album track from his Lfe teachings CD.

The track sought to hit out at gay adoption, likening gay men to paedophiles and presenting a strong anti-homosexual stance overall.

Excerpts from the lyrics are clear what this song is about of course when one sees the words "Burn" and "Sodom" or "Fire" in the same sentence be they in song, written or the spoken word then look out there is bound to be trouble for same gender loving people. Lyrics on top/Translation immediately below.

Dem a drop dem fadda back, people good good pickney dem adopt
They are erasing their bloodline, not having own children but instead adopting other children (hinting at homosexualiisng children)

Baybylon you wrong you wrong you can't live long then
Babylon you're wrong you cant live long then (suggesting finality for gays)

Wicked promote the freaky girls and nasty man dem
The wicked are promoting freaky girls (lesbians) and nasty men (gays)

But righteous youths risen and hang them
But righteous youths rise up and hang them (risen is used instead of the present tense "rise in the rasta lexicon)

Burn out Sodom, I nuh cater wid dem wicked and dem nasty behaviour
Burn out Sodom I don't cater with their wicked and nasty behaviour

No slackness I nuh inna, forward I-press Itrina pon life scene yah
No slackness/lewdness I am not into, come in empress (rastafarian name for a woman or wife) Itrina on this life scene here

Burn down Sodom we a keep dem straight yah bugger dem caan escape yah
Burn down Sodom we're keeping it straight yes the buggers can't escape yeah

See more HERE 

Peace and tolerance

H

J-FLAG Boss Headlines New Human Rights Video Campaign

Finally some good news to start the year the criticisms of limp wristedness may yet be rescinded as this video with persons coming out, it would have been also good if done during October coming out month as well. This project is an extension in part of an older photo project named Photography for Understanding from 2009 with an overseas photographer where subjects held signs with messages of how they felt.

Sadly not all activists can come out like this given the sensitivities in today's Jamaica and the possible repercussions that can be had especially when one chooses to live in Jamaica and not run off just yet or have the opportunities to do so but all in all this move is commendable for Mr Lewis and company.

Thursday, January 17, 2013 JFLAG's site posted the following:

Dane Lewis, the executive director of J-FLAG, Jamaica’s gay rights advocacy organisation, is headlining a new a human rights video campaign featuring straight, gay and lesbian Jamaicans.

The campaign, which is called We Are Jamaicans was launched today to raise awareness among Jamaicans about lesbian, gay, bisexual and transgender (LGBT) identity and community, human rights, stigma and discrimination. We Are Jamaicans is a participatory video campaign hosted on YouTube at https://www.youtube.com/user/EqualityJA. It features prominent Jamaicans such as Susan and Alexis Goffe and Javed Jaghai.

According to Lewis, “the campaign was developed following recommendations from consultations with LGBT persons, activists and allies to show the experiences of Jamaica’s LGBT community in a more diverse way.” There is an urgent need to interrupt prevailing discourse on LGBT realities in Jamaica. Opportunities must be created for Jamaicans to see and hear about the experiences of LGBT people so they can understand what it means to be LGBT.

“Regrettably, the diversity and the complexity of Jamaica’s LGBT community is masked by media and advocacy narratives that too often focus on sex, victimhood, crime and HIV. These themes are not identity-affirming and they sometimes further entrench the marginal position of LGBT people in the society,” Lewis said.

Javed Jaghai, an openly gay Jamaican, says that ignorance helps to fuel homophobia and the campaign will be critical for increasing understanding among the Jamaican public about gender and sexuality variance. “By diversifying the stories told about LGBT lives, the complexity of LGBT identities will be made apparent and it will be easier to evoke empathy and secure general support for tolerance,” he highlighted.

The Caribbean Vulnerable Communities Coalition (CVC) through its Global Fund Vulnerablised Project funds the campaign. It is expected to lead to greater understanding and help change minds and hearts about Jamaica’s LGBT community. Gay, lesbian and straight Jamaicans are encouraged to use creative ways of sharing their experiences with LGBT issues and join the campaign whether they wish to show their face or not.

Dane Lewis - http://youtu.be/sJ-17R5DCoI

Alexis Goffe - http://youtu.be/DyUFC8P0GJI

Susan Goffe - http://youtu.be/D8A0pJlt7Ug

Javed Jaghai - http://youtu.be/BS2P6TvzuFM

Let’s Build Our Country - http://youtu.be/ffys1xXGq3E

Contact:

Dane Lewis | Executive Director

P.O. Box 1152, Kingston 8

T: 978-8988 | M: 875 2328 | F: 946-3244

W: www.jflag.org | E: admin@jflag.org | T: @equalityJA

Sadly too the least amongst us especially the homeless, the lesbian and transgender communities also need activities to make them more visible in their own right and not just included in the use of the call letters "LGBT" in the struggle. The J needs to be reminded of that.

Update 30/01/13
After some local mainstream media silence on the campaign there was a radio interview on the RJR's Beyond The Headlines program with host Dionne Jackson Miller where she spoke to two of the participants Javed Jaghai and Dane Lewis, Mr Jaghai pointed out the class issue on living out loud in Jamaica, a point I have been consistent on for years with upper class Jamaicans are insulated from abuse via their physical surroundings and class in terms of gated communities and where they socialize in additional homophobia is much more subtle in upper middle class circles which leaves some questions in my mind, if one should "come out" in Jamaica is it practical as freedom to show who one is is good but when one finds oneslef in another prison of sorts where one has to restrict ones movement for personal safety then was it a good decision to reveal oneself in the first place in this time of Jamaica's history?

Then again only the one who comes out should know how comfortable they feel in the moment of the revelation and proclamation to the world.

here is the audio of the program:

Feedback as expected in the meantime:

Peace and tolerance

H

Santa's List Delivers once again ..... 4 times in a row

Once again the Sankofa Team delivered on a brand going on some four years as expressed in the annual Christmas day stapler Santa's List. After it's major debut some four years ago, then closing of their group's official club home the Loft in Kingston, the revitalization of outdoor gay events especially water themed parties and beach events they two man team have struck gold while using a venue that has come to have some negative aura surrounding it but they managed to pull out a capacity crowd on that faithful night. 

Additional patrons also arrived from an event miles down the road from a rival competitor who had to close down his party as unruly members of the homeless msm community who were not allowed to enter took matters into their own hands and literally stoned the event as it was in session, so serious the matter became that the police had to be called in to rectify the situation leaving the promoter in the red both in anger and in the numbers. The feeling of anger and rejection by the homeless msm community seems to be taking its toll as some seem to see others even those who just show some firmness as enemy number one or as against their plight so outbursts have been quite frequent as of late, this was something I had warned about some months ago as it may tend to affect how we socialise, seeing the men will find ways to get to events especially those close to their hangout spots.

The Sankofa team benefited from this move over by that intended audience but there was a feeling in the air of despondency following the news as it spread but that was soon dispelled with the music selection, the meeting and greeting of old and new faces, the simply yet fierce decor and some good drinks. The all white theme for the event as per usual was not followed by some patrons as dark colours dotted the mass of persons on the floor but others non the less followed suit and dress appropriately and as the hours passed the cooler temperatures on the outside has most persons remaining on the dancefloor as a centrally located and creatively conceived fireplace provided some warm air although not too hot as it was just enough to let persons still shake a leg around it as if it were an altar of worship with voguers and dancehall fans alike taking their turns as the music selections came, the queens served one with a broom in had as if to brush out the trash while others gallivanted with the featured head-top shenanigans with a pregnant drag queen grabbing some attention. 

Decor:

A white stalactite themed draped canopy with greeted patrons similar to last year's as they arrived dotted with red flannel Santa hats and blue with red and white Christmas stockings on each side. Strobe, lazer and flasher lights arranged in a falling positions pierced the occasional darkness noted for clubbing and the bass line from the speakers caused the intelligent lighting to respond thus feeding the rising charge in the atmosphere. The fog machine this time was placed most appropriately away from the main spaces so as not to overcompensate for the misty effect, annoy persons with respiratory issues and to block the view which worked well interacting with the lighting thus enhancing the backdrop and dancefloor a plus for the overall theme, there have been complaints before of the overwhelming thick smog at one place at events.

The fireplace I had mentioned was the highlight for some as well as persons took turns seating themselves around it in the loveseats provided and they got a chance to see all around the floor and DJ booths as it centrally located.

The bar was well stocked and arranged professionally, a feature commented on by many of the bar-flies as they made their trips to the watering hole, in fact it was the topic of discussion on the outside by a longtimer. The venue's outlay itself or its improvement thereof has come in for some sharp criticisms and some persons claimed that if it weren't the Sankofa team hosting they would not have come out to play. Something someone should suggest to the property's manager I hope.

Music/logistics:

Vybz master DJ David, Ravers and myself provided the beats and although I was beat from two sleepless nights in a row we did well enough, I had some challenges with my earlier set but all soon came together as the night progressed. Probably the drawback was the missing party animals who would have "vibed" the environment a little more but by 1:30am the club floor was packed, unusual these days for events as persons come out later and later, some had made their way to other end of the island for events there, the bar picked up steam as persons made repeated trips to refill their glasses and the vigilant security team checked arriving patrons, any indication that the event was not a small one was the car park. Of course organization is always a plus for this team one was never privy to seeing behind the scenes last minute shuffling as is a feature of some other events with mistakes made along the way, all was in place long before the patrons arrived and even one half of the team took up duties at the entrance making sure all was in place for their paying guests.

A who's who of patrons including members of the Pink Report team, noted fashion designers, entertainment managers from resorts who apparently took time off to attend, bloggers, older disc jocks from back in the day, other party promoters who came in support, the property's manager who darted about the venue inspecting the proceedings, longtimers and more. Noticeably absent were some of our same gender loving women party goers as in years gone by and other usual party goers seemed quite frugal this year in spending as economic times dictate the curving of that ever diminishing disposal income. 

The Scissor Sisters' summer dance hit "Let's Have a KiKi" was the song for the night as no matter how many times it was played and whatever version it came as it was well received  Santa's List made it to one of the good ones for 2012 and another feather in the cap for the Sankofa Team, upcoming events as advertised on the event's closure include more outdoor gigs and teaming with other brands for newer offerings in the coming year.

They did say they are raising the bar and they have been doing so if ever so steadily. The after party event at the home of one of the team members was another matter, fun was to be had by all there with the popo showing up lol, so much for fun.

Happy Holidays

Peace and tolerance 

H

Gleaner's Associate Editor on the Church & Sexual Minorities

Church Must Champion Justice For Sexual Minorities

By Byron Buckley

"AND THE Scribes and the Pharisees brought to Jesus a woman caught in the act of adultery. They asked him, 'Do you agree with the law of Moses that she should be stoned to death?' And Jesus, looking at the promiscuous woman, was full of contempt and scorn for her. Full with righteous indignation, he commanded the crowd to stone the trembling woman to death, himself casting the first stone."

This is, of course, a corruption of the incident recorded in the eighth chapter of the gospel of St John. But that could have been the outcome if Jesus had reacted differently to the taunting and entrapment of the religious leaders of his time. And based on the utterances of some contemporary religious leaders about homosexuals, that is how they would expect Jesus to react!

RESORTING TO VIOLENCE

Indeed, one of the society's low points in 2012 was the mob-incited beating of a suspected gay student by security guards at an institution of higher learning. It's not the first and only incident of violent attack on persons suspected to be other than heterosexual in Jamaica. In fact, this year a mob in Trelawny killed and maimed relatives of a person alleged to have buggered two boys found dead. These are all sad and tragic incidents that point to the urgent need for the disparate elements of the Jamaican society to come together to address our general tendency to resort to violence and, in particular, against sexual minorities.

My prayer and wish for the new year is that the heterosexual majority - especially members of the faith-based community - and members of sexual minority groups will embrace, rather tolerate, each other going forward. Each side will have to respect each other's sensibilities and coexist. It's not a zero-sum game: it's not practical for straight people to cleanse the society of lesbians, gays, bisexuals and transgenders (LGBT). We can't kill off all the 'b-man dem'. Likewise, the LGBT community should not expect people to abandon their deeply held values about sexual correctness, for example, the non-public display of sexuality. The gay lobby must not make the tactical error of equating the legal/values system in the United States with what obtains in Jamaica.

In the coming year, we have to begin the conversation about ending discrimination of sexual minorities and produce a home-grown solution - one that reflects Jamaica's proud international record of championing the fight against racial discrimination in Apartheid South Africa, one that underscores the spirit of our national motto: Out of Many, One People. In the 1970s, we ended discrimination against children born out of wedlock -'no bastard no deh again'. Forty years later, we should be able to end discrimination and stigmatisation of sexual minorities.

The stance and role of the Christian community is critical in finding a solution to the straight-gay conundrum. The Jamaican church community, it appears, doesn't want to be seen as being soft on homosexuality, so it frequently preaches vehemently against the practice. Some clerics utter hateful sentiments against gays as DJs of spurious moral standing do. The Church has been largely reactive, rather than proactive, in the gay-rights debate.

There are some lessons from how Jesus dealt with the case of the woman caught in adultery.

Firstly, he pointed out that her sin of adultery WAS NOT more reprehensible than the sins of persons accusing her. 'If any of you are sinless, cast the first stone', Jesus challenged the religious leaders and congregants in the temple. Many Christians, using flawed theology, make homosexuality a special sin - one that deserves special condemnation as evidenced by the destruction of Sodom and Gomorrah. Except for references to anal sex and bestiality, which it prohibits, the scriptures classify homosexuality as fornication or sexual promiscuity. As grotesque as the act of anal sex is, morally it is no worse than other sins to God. The prophet Ezekiel explains that it was a slew of sins that triggered God's fiery judgement on Sodom and Gomorrah, including pride and not taking care of the poor and needy. In fact, an overarching Judaeo-Christian value, as the prophet Isaiah pointed out, was to "rebuke the oppressor, relieve the oppressed, defend orphans and provide for widows". These have high weighting on God's moral scale.

CHRISTIANS GUILTY

By proclaiming homosexuality as a special sin, Christians are guilty of feeding stigma and discrimination. The Church must stop this now, as a first step towards finding a national solution to the peaceful coexistence of the heterosexual and LGBT community.

The second lesson from Jesus' handling of the accusation against the woman caught in adultery is that he did not condone her behaviour ('go and sin no more'), but neither did he condemn her to a lost, irredeemable fate. An important point to note is that if Jesus had agreed to her death, he would be supporting injustice and a kangaroo trial, because the law requires her and the husband she was caught with to be both stoned. By not bringing the offending husband to book, the religious leaders were guilty of gender discrimination.

It is these principles of fairness, justice and nondiscrimination that I expect the Church to champion as the society seeks to work out a solution for the harmonious coexistence of the sexual majority with sexual minorities.

Byron Buckley is associate editor at The Gleaner. Send comments to columns@gleanerjm.com
ENDS

In the same publication comes a letter from one of those religious ignoramuses, Yes I used the word as the series of pieces he has been penning to the papers clearly reflects such ignorance and self righteous crap:

Preserving Normal Family Values

Sizzla Rejects J-FLAG Olive Branch .......... oh really?

The so called "Olive Branch" as extended by JFLAG towards "reformed" dancehall acts who call for the deaths of gay persons predominantly gay men was not intended for persons like Sizzla from day one as far as I understood it so to even suggest he qualified or for him to nuff up himself by answering is so narcissistic as he always was and still seem to be based on the article below and his response. I for one never expected him to be included in that group of reformed artists that the J says it wants to reach out to, he has always been defiant even while not performing some of his anti gay selections in a while.

Bearing in mind also he had a show cancelled in Belgium: 

Sizzla cancelled yet again in Belgium from GLBTQJA on Wordpress

Other antigay acts such as Beenieman and Buju Banton now incarcerated on drug charges in the US have used to "long time ago" excuse to say they have moved on years after recording the offensive materials and supposedly signing the symbolic Reggae Compassionate Act but still the songs are available on platforms for sale such as Itunes, played on minibuses exposing them to a younger generation who for the most part use these alternative modes of transport for the hype they bring with the loud music and the lucrative bootleg music industry still thrives in some instances on marketing such materials on cheap $100 per copy CDs everywhere.

See: J-FLAG Stands Behind Dancehall, bats For Reformed dancehall artists 

And with the troubles Sizzla has found himself in lately with the Rastafarian order chief among them the twelve tribes and his supposed seizing of power of leaders of one of the tribes of Israel using seals and all to appoint power to himself at the anger of the elders, threats being issued to administrators and elders alike in alleged rival groups of the order and even passed alleged transgressions of gun crimes at his camp in August Town he would never qualify in my book as a reformed Rastafarian when he seems so full of himself and having a god like status accorded to him. 

Others are said to be in fear of him and his followers in the Nyabingi order that he descries in the Gleaner article below as a theocracy. One can recall his legal woes some years ago when guns were found alleged in his infamous "Judgement Yard" spot where he had a recording studio at the time along with a sound system.

Here is the article that speaks to the "Olive branch" rejection by him:

Thanks, But No Thanks - Sizzla Rejects J-FLAG Olive Branch

Leighton Levy, Gleaner Writer

While Sizzla Kalonji may not be one of the artistes gay lobby groups have called 'reformed', the reggae crooner has strongly rejected the olive branch from the Jamaica Forum for Lesbians, All-Sexuals and Gays (J-FLAG), offered to support Jamaican entertainers, who despite toning down their anti-gay rhetoric, have continued to come under attack from gay lobby groups abroad.

J-FLAG recently came out in support of entertainers, who in their judgement, were reformed dancehall artistes who they believe have demonstrated greater levels of tolerance to the homosexual community.

However, Sizzla has no intention of accepting any support from the local gay lobbyists.

"I, personally, as Sizzla and president of the Nyabinghi theocracy, I don't want no sponsor from no homosexual," he declared.

"We are a people of the Almighty God. We are a biblical people. Jamaica is a Bible island. We live by the principle of the Almighty and in our Bible that we read, in the Hebrew Bible, we totally abandon homosexuals. We are against it. So we don't need no support from them. Fire bun!"

Dane Lewis, J-FLAG executive director, in a story published in last week's Sunday Gleaner, said the organisation was concerned about the recent spate of protests and the stance taken by many of the groups who mobilise these actions.

"The truth is we aren't even involved in these anti-murder-music campaigns today and, in most cases, we are alerted of these protests through our local media," Lewis was quoted as saying.

"Every now and again, some protesters might email asking for clarifications on songs and the general situation regarding LGBT Jamaicans. But, to our knowledge, far less hate music is being produced, and even sponsors have been responsive in the effort to make this type of music a thing of the past."

However, J-FLAG's position means very little to Sizzla Kalonji, whose position is one of 'thanks, but no thanks.' In the title track of his 1997 album Praise Ye Jah, a then 21-year-old Sizzla sang:

I see how yuh constantly building churches but while you church defend di slackness as usual rasta no mix up with homo ...

Fifteen years after that song was released Sizzla's stance, clearly, has not changed.

ENDS

Indeed there are some good songs in his repertoire that have gained popularity across the board even in gay parties as a DJ here for some 17 years I have heard other DJs spin them and I too when I used to spin everything before making my decision to discontinue playing murder music acts in my sets also used to spin some of his materials as floor fillers or pull-ups such as 

Gimme a Try

Black Woman and Child

Just One of Those Days

That's Fine With Me (a popular track even today as a floor filler)

I'm With the Girls (a popular track used as an anthemic ode by butch identified lesbians)

Now I only do house and vogue femme indeed house music was founded by gay DJs back in the day so the connection I guess is inevitable.

Older anti gay tracks like this however still get a full fawud (rewind request from patrons via loud shouts or applause) and the artists as Sizzla and Beenieman (All Battyman fi Dead) refuse to separate themselves from the materials although their supposedly non performance of the tracks live they still have a life of their own. The Stop Murder Music campaign overall has to be careful it is not viewed as a censoring mechanism or stifling free speech but there is free speech and then there is responsibility for such made, as I said in a previous post and elsewhere I won't be satisfied however until the artists remove the songs from their repertoire and completely disassociate themselves from such materials then and only then I will accept that they are serious.

This requires a conviction far more than just the symbolism of non performances of the damning tunes when the songs are still pulling in royalties (no matter how large or small) in the artists and producers coffers and shows that the artist/original performer sanctions the work and the evil actions the tunes prescribe, for the most part sanctioning violence, mobbings and executions of homosexuals.

To say one is a Rastafarian and to promote execution of persons just because of difference when the teachings of Rastafari are supposed to espouse purity of heart, livity and other "clean" aspects of life and most of all love and tolerance also bearing in mind Rastas at one point faced extreme prejudice in this country (an older Reggae track says "dreadlocks can't live in a tennament yard") now to see them turn on a minority.

The oppressed has become the oppressor it seems.

Here is a 2009 podcast I had done on the matter:

Where is the love?
Where is the unity?
Out of Many One People ........... where????

In one breath they preach love and on the same tone prescriptive death is directed at homosexuals.

The paradox that is Jamaica, homosocial yet homophobic.

HOMOSEXUALITY - A biological reality
HOMOPHOBIA - A lifestyle choice

UPDATE December 26 a vox pop showed:

The controversial Jamaica Forum for Lesbians, All-Sexuals and Gays (J-FLAG) is offering to help dancehall and reggae artistes respond to efforts by gay-rights groups overseas to boycott their performances and music. The Gleaner asked a number of dancehall acts how they feel about the offer.

Ninja Man:

J-FLAG has been working with artistes for years, a just because dem never public with it 'til now. Some artistes are saying dem a bad man and bun out certain things, etc, but I can tell you that 25 per cent of them are gay and 95 per cent of them perform oral sex. I do not want J-FLAG to represent me. Mi nah walk round and look no representation. Throughout the years when me did a look fi people fi represent me, nobody never a help me, so a now dem waan come? Mi nuh want dem sorry fi me. If they want to represent people, they can do so, but do not bring homosexuality into this business. I do not have the right to say who gives a helping hand in the industry, I am not a dictator or politician, so I will not choose no side.

Tony Rebel:

I think it is a good gesture. It is J-FLAG and these other organisations that put it out there to the public that dancehall was simply about hate songs. A lot of those assertions were made by J-FLAG so they know the truth, so now they can clear it up. Is dem start it, so make them continue and clear the air where our music is concerned. The hate songs were sporadic in reggae and dancehall, so when they use those few drops to tarnish the entire industry, that is unfair! But I welcome this initiative.

Freddie McGregor:

J-FLAG put them in that problem and now want to solve it. If people are making murder music, then target those people because now it has affected the entire industry. Artistes sell zero in Jamaica and in other parts of the world now. They created this problem. I never made a song like that because that lifestyle does not concern me. I would not teach my kids about that because that lifestyle does not affect me. What these lobbyists are doing should not affect me, but it does. I have been saying to these artistes that they don't need to be doing these songs, but dem feel like dem bigger than life and now the entire industry is suffering.

Patrick 'Curly Lox' Gaynor of Twin of Twins, LEAD (Leadership for Empowerment of Artistes and Dancehall)

I must say at this time, this sudden change of heart on the part of J-FLAG will, quite understandably, be met by not only us with scepticism, but by a good majority of the dancehall fraternity, as it relates to what J-FLAG's motive or agenda is. Largely due to the fact this is one of the groups responsible for the present state of disrepair that dancehall is experiencing. While we welcome this initiative from any group or individual whose sole objective is the preservation of dancehall and its slowly fading, once-vibrant culture, I must say that the biggest threat we face as dancehall is a severe lack of unity in dancehall based on pettiness and ignorance. We are yet to establish a united body. The gays united against dancehall, a disorganised bunch of convenient scapegoats and dancehall remains blind to the urgent need to unify against all foreign or domestic threats against its survival. No one can help someone who doesn't want to help themself.

Peace and tolerance

H

International Intersex Forum demands respect of rights

The second International Intersex Forum took place from 09 – 11 December, bringing together 37 activists representing 33 intersex organisations and supportive institutions from around the world.

The Forum agreed to affirm the principles of the first International Intersex Forum and extended the demands aiming to end discrimination against intersex people and to ensure the right of bodily integrity and self-determination. Demands included, asking for an end to mutilating and ‘normalising’ practices such as genital surgeries, psychological and other medical treatments, including infanticide and selective abortion (on the grounds of intersex), ensuring the provision of all human rights and citizenship rights to intersex people and creating and facilitating supportive, safe and celebratory environments for intersex people, their families and surroundings.

The group are an international cooperation of intersex leaders, advocates, academics and GLBTI allies who have been involved in research, discussion, and publication regarding intersex human rights. In addition, they have been working with various government bodies in South Africa, Australia, Canada, the United States and the European Union.

This years forum took place in Stockholm, Sweden and saw the gathering compose an open letter addressed to Navanethem Pillay, UN High Commissioner for Human Rights. They urge the United Nations to take on board intersex rights in its human rights work and call on human rights organisations and GLBTI specific organisations to give visibility and inclusion to intersex people and their human rights concerns.

In the letter, the group say they are writing to “discuss the grave situation of human rights abuses of intersex people worldwide. We are concerned about the specific uses of prenatal Dexamethasone (DEX), nonconsensual medically unnecessary surgeries on infants and minors, the gross mistreatment of Pinki Pramanik, and the recent addition of intersex people under the language of ‘DSD’ (Disorders of Sex Development) to the DSM-V.”

Open Letter: A Call for the Inclusion of Human Rights for Intersex People

Authored by Hida Viloria, Chairperson, Organisation Intersex International, Director, OII USA, 415-374-1255

Presented at the 2nd International Intersex Forum of the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA) and it’s European Region (ILGA-Europe), December 10, 2012

***
H.E. Navanethem Pillay
UN High Commissioner for Human Rights
United Nations
New York, NY 10017

December 10, 2012

Her Excellency Ms. Pillay,

We are writing to discuss the grave situation of human rights abuses of intersex people worldwide. We are concerned about the specific uses of prenatal Dexamethasone (DEX), nonconsensual medically unnecessary surgeries on infants and minors, the gross mistreatment of Pinki Pramanik, and the recent addition of intersex people under the language of “DSD” (Disorders of Sex Development) to the DSM-V.

Ms. Pramanik is the Indian gold medal winning athlete who was arrested on June 14th and forced to undergo invasive gender verification testing after being accused of rape and of “being male” by her live-in partner. Following the accusations, she was suspended from her job, detained in a male ward despite her lifetime status as a woman, and an MMS (picture message) of one of her gender-verification tests, in which she is nude, went viral.

Ranjit Sur, of the Association for Protection of Democratic Rights, shared on a CNN IBN Live broadcast that the “Human Rights Commission of West Bengal have already agreed that Pinki’s rights have been violated.” He went on to elaborate on her abuses: “Internationally, nationally, in school, in college, everywhere, she is treated as a woman, so so long as it is decided defensively that Pinki is male, she should be treated as a woman;” adding that, “(F)or the last twenty-one days, Pinki has been in government custody…. How did this MMS come out? The government has to answer…. These are totally naked pictures.”(http://www.youtube.com/watch?v=4OZgdbEXVBU&feature=relmfu)

Ms. Pramanik was released on bail on July 10th, after initial gender tests proved inconclusive, but was officially charged with rape and fraud on November 12th, after additional tests revealed that she has XY chromosomes. Intersex people are born with, or develop in their secondary stage of pubertal development, chromosomes, gonads, and/or genitals that are considered both male and female or atypical for either. We, and many others, are asking: why are the rape allegations against Pramanik only valid upon her being shown to be an intersex woman?

As an editorial in The Hindu observed, “Ms Pramanik has been put on public trial not for her alleged crime, but her intersex condition.” Dr Samir Parikh, Director or the Department of Mental Health and Behavioral Sciences, Fortis Healthcare, also stated, “"Sexual violation is unacceptable and should not be tolerated. But it needs to be regarded separately from questions of gender, rather than making it the determinant factor as in this case." We agree, and make no statement regarding the question of whether violence has occurred, but merely argue that Pinki's "sex" should be irrelevant to the investigation. It is not that we call for the investigation of the complaint to cease, but that we call for the body of the defendant not to be made a public spectacle, or otherwise mistreated because of her supposed embodied state.

Like South African track star Caster Semenya, who was put on suicide watch following her testing in 2009, and Indian track star Santhi Soundarajan, who was stripped of a silver medal won at the 2006 Asian Games after failing a gender verification test, the humiliating treatment has caused extreme psychological duress. In an emotional November 15th interview, Pramanik said, “I have not done anything wrong, I know what I am. Why am I being tortured? I feel like committing suicide.”

Common sense dictates that it is not a crime to be born and live with a body considered different from the norm, yet this is exactly how Pramanik is being treated. Authorities in her case continue to label her “male”, seemingly as a reason to press criminal charges (Indian law allows only men to be charged with rape), despite having been made aware by one of the very members of the medical panel investigating the case, Kaushik Mondol, that she is intersex. As Mondol stated, "Even though the report says Pinki is chromosomally a male, it doesn't conclude that Pinki is a man... it says the athlete suffers from DSD.” DSD, or Disorders of Sex Development, is the medical term for intersex, although we point to the fact that it adds to discriminatory attitudes by portraying intersex traits as illnesses in need of correction.

Pramanik’s treatment is a glaring example of how intersex people are subjected to human rights abuses simply because we are born different. People with intersex variations, like all people, often grow up to be heterosexual. However, like members of the Lesbian, Gay, Bisexual and Trans (LGBT) community, we are targets of discrimination based on our non-adherence to sex and gender norms. However, in addition, we are subjected, in utero and as infants, to nonconsensual medical treatments proven to be harmful, in efforts to avoid LGBT outcomes.

For example, the drug DEX, banned for pre-natal use in Sweden after studies found it dangerous, is still administered to pregnant mothers in the United States who are predisposed to giving birth to girls with the intersex variation Congenital Adrenal Hyperplasia (CAH). A study published this May in the American medical journal Pediatrics concluded that exposure to the drug “in preterm infants is associated with increased aortic arch stiffness and altered glucose metabolism in early adulthood,” i.e., increased risk of heart disease and diabetes. In addition, a more recent article in The American Journal of Obstetrics & Gynecology concluded that, “In human studies, first-trimester dexamethasone is associated with orofacial clefts, decreased birthweight, poorer verbal working memory, and poorer self-perception of scholastic and social competence.”

Despite these adverse effects, DEX is still recommended specifically to avoid LGBTI outcomes. As a recent paper in the Journal of Bioethical Inquiry “The intervention has been aimed at preventing development of ambiguous genitalia, the urogenital sinus, tomboyism, and lesbianism. We map out ethical problems in this history, including… the use of medicine and public monies to attempt prevention of benign behavioral sex variations."

In addition, although intersex traits are naturally occurring variations of human sex, they have recently been included in the American Psychiatric Association’s statistical manual, the DSM-V, as a psychological disorder. The inclusion is of concern because it presumes our differences lead to psychological pathology, which has not been demonstrated, and is in fact contested by existing psychological research.

Given these human rights violations against us, it does not stand to reason that intersex people are not recognized as equally in need of anti-discrimination protection. While we applaud the adoption of the United Nations resolution on sexual orientation and gender identity (A/HRC/RES/17/19), and your office’s report on the resolution last year (A/HRC/19/41), we note that the language of “sexual orientation and gender identity” is not inclusive of intersex people because we are defined by our atypical “sex traits,” rather than atypical “sexual orientation or gender identity.” In addition, the use of the acronym “LGBT,” rather than “LGBTI”, which has already been adopted by numerous organizations such as ILGA, excludes the intersex population, despite the fact that we are more vulnerable to homophobia and discrimination against gender-variance due to the fact that our differences can be detected at, or prior to, birth. This exclusion from human rights rhetoric deems us invisible and thus even more vulnerable. As Dr. Payoshmi Mitra, an independent researcher on sex and gender issues, stated about Pramanik’s case, “There is no understanding of difference.” In order to promote such understanding, “intersex” must be fully included in anti-discrimination rhetoric and policies extended to the LGBT community.

We thank and commend you for acknowledging us in your 2011 statement, "I also urge other states around the world to review their own laws, policies, and practices to ensure that discrimination against transgender and intersex individuals is addressed in a systematic and effective way." We now call on you, as the United Nation’s High Commissioner of Human Rights, to include us in the struggle for equality by adopting inclusive language and policy.

We are an international cooperation of intersex leaders, advocates, academics, and LGBT allies who have been involved in research, discussion, and publication regarding intersex human rights. In addition, some of us have been working with various government bodies in South Africa, Australia, Canada, the United States, the European Union, and others. For example, Tony Briffa, Mayor of Hobson’s Bay, Australia, is the world’s first openly intersex elected official. In June, intersex ally Silvan Agius, ILGA-Europe’s Policy Director, co-authored and published the European Commission report “Trans and Intersex People: Discrimination against trans and intersex people on the grounds of sex, gender identity and gender expression” In addition, in September, Dr. Dan Christian Ghattas, of OII’s German affiliate OII Deutschland, presented to the European Parliament at the seminar “Trans and Intersex people: Challenges for EU law.”

We gladly offer our assistance in drafting language to facilitate the inclusion of intersex people, such as that which follows:

Intersex people, those born with chromosomes, gonads, and/or genitals that are considered both male and female or atypical for either, are routinely subjected to human rights abuses based on their non-adherence to sex and gender norms. This discrimination includes but is not limited to: non-consensual medically unnecessary surgeries and drug treatment which has been demonstrated to be harmful, loss of employment, loss of marriage and/or inheritance rights, exclusion from social institutions, and invasive, psychologically harmful gender-verification testing.

Intersex people are subjected to non-consensual medical treatments in utero and as infants in an effort to eliminate atypical sexual orientation and gender identity, as well as atypical sex anatomy. We recognize that because intersex traits are detectable at or before birth, intersex people are more at-risk for homophobia and discrimination against gender-variance than other members of the population.

c. Due to human rights violations perpetrated against intersex people based on their non-adherence to sex and gender norms, we amend policies to accurately define this discrimination as “discrimination based on sex traits, sexual orientation and gender identity”. In addition, we recognize and include intersex people in the struggle for human rights and equality by adopting the intersex-inclusive “LGBTI” acronym.

Thank you for your time, and for all the work you do to secure human rights protections. We recognize that these issues may be more effectively conveyed if presented in person, and wish to discuss the possibility of doing so. Today, on Human Rights Day, we call on the UN to recognize that Ms. Pramanik’s human rights are being violated, as the Human Rights Commission of West Bengal has done. We also look forward to hearing from you regarding a meeting with your office regarding the inclusion of the intersex population in the United Nation’s efforts to achieve human rights for all.

Respectfully,

Hida Viloria Chairperson, Organisation Intersex International Director, OII USA

Gloria Careaga Co-Secretary General, ILGA (International Lesbian, Gay, Bisexual, Trans and Intersex Association)

Gabi Calleja Co-Chair, ILGA-Europe (European Region of the International Lesbian, Gay,Bisexual, Trans and Intersex Association)

Councillor Tony Briffa JP PO Box 51, Altona VIC 3018 Australia Website

Silvan Agius Policy Director, ILGA- Europe (European Region of the International Lesbian, Gay, Bisexual, Trans and Intersex Association)

Ruth Baldacchino Executive Board Member, Malta Gay Rights Movement (MGRM)

Mauro Cabral
Outreach and Networking Officer, OII Argentina
Co-Director, GATE - Global Action for Trans* Equality
+ 54 (9) 11 65806999
skype: mauro.cabral

Janik Bastien Charlebois, Ph.D. Professeore, Departement du Sociologie
Universite du Quebec a Montreal Ditte Dyreborg Affiliated with Pangea International
Copenhagen, Denmark

Michaela Katzer Urologist Anton-Russy-Str 20, 06112 Halle, Germany

Hiker Chui Founder and Director, OII Taiwan

Dr. Dan Christian Ghattas Outreach and Networking Officer, OII-Germany

Holly Greenberry Project Coordinator, Intersex UK

Sally Gross Founder and Director, Intersex South Africa P.O. Box 246, Woodstock, Cape Town 7915

Vincent Guillot Spokesperson, OII Francophonie

Mayssa Hamza
OII Spokesperson for the Arabic Speaking Islamic Community

Morgan Holmes, Ph.D. Associate Professor, Wilfrid Laurier University

Adnan Hossain Bangladesh Initiatives on Pleasure, Power and Praxis

Dr. Juan Carlos Jorge Department de Anatomia y Neurobiologia Escuela de Medicina, Universidad de Puert Rico

Julius .K. Kaggwa Executive Director, SIPD Uganda P.O. Box 31762, Namirembe Rd, Kampala. Uganda.

Ins A Kromminga Spokesperson, OII Deutschland (OII Germany)

Prof. Dr. Konstanze Plett, LL.M. Professor of Law, Universitat Bremen FB 6 Rechtswissenschaft D-28353 Bremen, Germany

Natasha Jimenez Mata Coordinator General, Mulabi (Espacio Latinoamericano de Sexualidades y Derechos) 290-2100. Guadalupe, San Jose, Costa Rica

Ev Blaine Matthigack Founder, OII Deutschland (OII Germany)

Support Group Coordinator, TransInterQueer (TrIQ) E.V.

Athabiseng Mokoena Advocacy Coordinator, Transgender and Intersex Africa South Africa

Thoralf Mosel Project Manager, TransInterQueer (TrIQ) E.V.

Pol Naydenov
Board Member, Bilitis Resource Center Bulgaria

Jen (Pidgeon) Pagonis DePaul University, Women’s & Gender Studies Chicago, USA

Peter Trinkle
Executive Director, Bodies Like Ours

Daniela Truffer Co-Founder, Human Rights Group Zwischengeschlecht
Personal capacity; affiliation for identification purposes only.

J. Vreer Verkerke
Vreerwerk Gender Education Trans Rights, TGEU

Del La Grace Volcano Director, OII Scandinavia (Sweden)

Gina Wilson President, OII Australia Ltd
P.O. Box 1553, Auburn NSW 1835

DOWNLOAD PDF HERE