Do you think the Buggery Law should be?

The Safe House Homeless LGBTQ Project 2009 a detailed look & more


In response to numerous requests for more information on the defunct Safe House Pilot Project that was to address the growing numbers of displaced and homeless LGBTQ youth in Kingston in 2007/8/9, a review of the relevance of the project as a solution, the possible avoidance of present issues with some of its previous residents if it were kept open.
Recorded June 12, 2013; also see from the former Executive Director named in the podcast more background on the project: HERE also see the beginning of the issues from the closure of the project: The Quietus ……… The Safe House Project Closes and The Ultimatum on December 30, 2009

Tuesday, October 12, 2010

Bisexuality does not reinforce the gender binary


Bisexuals have been unfairly accused of reinforcing the notion that there are only two genders and thereby oppressing trans people. But those who make such criticisms of bisexuality are actually the ones doing the marginalizing, writes Julia Serano.

Bisexuality

originally published on

The Scavenger

10 October 2010
Increasingly these days, I come across people who are ostensibly bisexual—in that they partner with both women and men—but who refuse to identify with that term.
Now this, in and of itself, is not necessarily a bad thing, as words (and especially identity labels) evolve over time and invariably go in and out of fashion.

What does bother me, however, is the explanation that is often given for this lack of identification: That the word bisexual supposedly “reinforces the gender binary,” or “reinforces the notion that there are only two genders.”
As a bisexual-identified trans woman*, I find this argument extremely problematic for a number of reasons.

While there may be an infinite number of potential genders, there are two general types of sexed bodies: female and male. Granted, there is a lot of variation within, and some overlap between, these categories (e.g., intersex people, trans people who physically transition from one sex to the other).

However, this variation and overlap does not automatically invalidate the existence of female and male bodies, but rather it simply means that these categories are far more complex than most people are willing to acknowledge.
In addition to this, we live in a society where all people are automatically (and often nonconsensually) read as either female or male, and where different assumptions, expectations and restrictions are placed on a person based upon which of these two sexes they are perceived to be.
The reason why I identify as bisexual is two-fold.
First, on a physical level, the attraction that I feel toward male-bodied people feels very different to me on a visceral level than the attraction that I feel toward female-bodied people. And having sex with a female partner feels very different to me than having sex with a male partner.
Such feelings are difficult to put into words, and I am not quite sure what the source of this difference is, but presumably it is related to what makes exclusively homosexual or heterosexual people attracted to one sex or the other, but not both.

I know that some people describe themselves as pansexual, which may work well for them, but I personally am not a big fan of that label with regards to my own sexuality, as it erases the way in which my attraction toward women is different from the attraction I experience toward men (and vice versa).
The second, and far more important reason (at least for me), why I embrace the word bisexual is that people perceive me and react to me very differently depending on whether the person I am coupled with is (or appears to be) a woman or a man.

In the hetero-mainstream, when I am paired with a man, I am read as straight; when I am paired with a woman, I am read as queer. In queer settings, when I am paired with a woman, I am read as lesbian/dyke/queer and viewed as a legitimate member of the community.
But when I am paired with a man (especially when the man in question is cisgender), then I am not merely unaccepted and viewed as an outsider, but I may even be accused of buying into or reinforcing the hetero-patriarchy.
So in other words, the “bi” in bisexual does not merely refer to the types of people that I am sexual with, but to the fact that both the straight and queer worlds view me in two very different ways depending upon who I happen to be partnered with at any given moment.

This aspect of the bisexual experience is not captured by the word “pansexual,” nor by the more general word “queer.” In fact, I regularly call myself queer, and when I do, people often are surprised when I mention that I date men (as though in their minds, bisexuality does not truly fall under the queer umbrella).

Anyone who is familiar with the history of the bisexual movement can tell you that the reason why some queer people began outwardly identifying as bisexual rather than as gay or lesbian (the two predominant queer identities throughout the ’70s and ’80s) is precisely because of this insider/outsider issue.

So long as a bisexual woman was only sexual with women and called herself a lesbian, she was accepted. But as soon as she admitted to, or acted upon, her attraction to men, she would be ostracized and accused of being a part of the problem rather than the solution.

This is why the label bisexual came into prominence—as a way to gain visibility within the queer community and to fight against exclusion.
Back in the ’50s and ’60s, all LGBT people were simply called “homosexual.” We were all present during the first queer uprisings and the early days of what was simply called “gay liberation.”

But as the movement picked up momentum, bisexuals and trans folks were both thrown under the bus, albeit for slightly different reasons. In a world where the straight mainstream assumed that gay men wanted to be women and lesbians wanted to be men, it is not surprising that many lesbians and gays felt uneasy about the presence of trans people in their movement.

And in a world where the straight mainstream insisted homosexuals could become heterosexual if they simply set their minds to it, it is not surprising that many lesbians and gays felt uneasy about the existence of bisexuals.
While the reasons for bisexual and transgender exclusion from lesbian and gay communities during the ’70s and ’80s may be somewhat different, the rhetoric used to cast us away was eerily similar: We, in one way or another, were supposedly “buying into” and “reinforcing” heteronormativity.

Transsexuals, transvestites, drag artists, butches and femmes were accused of apeing heterosexist gender roles. Bisexuals were accused of purposefully seeking out heterosexual privilege and (literally) sleeping with the enemy.

According to many lesbians and gays (both past and present), bisexuals and trans folks are not merely assimilationist, but we don’t even exist! According to this “homo-normative” logic, trans people are really gay men and lesbians who transition in order to pass in the straight world. And bisexuals are really either heterosexuals dabbling in a bit of sexual experimentation, or gays and lesbians who just haven’t fully come out of the closet yet.
It is because of this history of erasure and exclusion that bisexual and trans activists became more outspoken in the late ’80s and early ’90s, and fought for visibility and inclusion within the lesbian/gay/queer umbrella.
While most queer acronyms include Bs and Ts these days, our communities still remain largely invisible and have little voice in the now relatively mainstream LGBT movement. And the rhetoric that has been used against us for decades (i.e. that we are “assimilationist” and “reinforce heterosexism”) can still be heard in gay/lesbian/queer communities to this day.

This is precisely what makes my blood boil when I hear people say that the word bisexual “reinforces the notion that there are only two genders.”

First, it insinuates that self-identified bisexuals somehow oppress trans people. While I’m sure that there are some bisexuals out there who harbor anti-trans attitudes, in general, I have found that bisexuals are exponentially more accepting of trans folks, and way more likely than to consider us to be legitimate romantic and sexual partners, than the exclusively homosexual majority in our community.

So the idea that bisexual-identified people are oppressing trans folks is both wildly inaccurate and ahistorical, as it ignores the decades of marginalization both our communities have faced at the hands of the exclusively homosexual majority.

Second, exclusively homosexual people have been accusing bisexuals of “reinforcing” this or that for decades because of who we sleep with, and now we are supposedly “reinforcing the gender binary” simply by calling ourselves bisexual?

Knowing the long history of homosexual attempts to obliterate bisexuality using the “reinforcing” trope, it is difficult for me to view this as anything other than part of the systematic erasure of bisexuality from queer communities.

And can somebody please tell me how the term “bisexual” somehow reinforces the binary, yet “gay” and “lesbian” supposedly do not?
Most self-identified lesbians use that term to signify that they partner with women, but not men. Most gay men use the term “gay” to signify that they partner with men, but not women. So why are gays and lesbians not accused of “reinforcing the notion that there are only two genders”? Oh, that’s right, because their identities are accepted and seen as legitimate, while bisexual identities are not.
The funny thing about gay/lesbian/queer folks (and this can also be said about many feminists as well) is that often we are just as prejudiced as people in the straight mainstream, we just use different language to express it.

When somebody is transgender, or transsexual, or bisexual, or engages in BDSM, or sex work, and/or expresses themselves in a feminine manner, we almost reflexively accuse them of “buying into the system” or of “reinforcing” heterosexism/patriarchy/the gender binary/capitalism/insert-evil-hegemonic-ideology-of-choice-here.

For me, the word “reinforcing” is a red flag: Whenever somebody utters it, I stop for a moment to ask myself who is being accused of “reinforcing” and who is not. There is almost always some double standard at work behind the scenes.
And given the turbulent history of who gets to be considered inside and outside of the gay/lesbian/queer community, it does not surprise me that the only people who are never accused of “reinforcing” the hetero-patriarchal-gender-binary are non-feminine, cisgender, exclusively homosexual folks.
The word bisexual may not be perfect, but it does have a rich political history, one that involves fighting for visibility and inclusion both within and outside of the queer community.

If the word does not resonate with you personally, then simply do not use it. But if you happen to forgo identifying with the word, don’t dare say that it is because you believe that bisexual “reinforces the notion that there are only two genders,” as that claim goes beyond personal statement, and enters the realm of accusation, as it insinuates that people who openly call themselves bisexual (e.g. me) are at best, naive about gender politics, and at worse, oppressing trans people.

If anything, it is the “reinforcing” trope that has historically been used to undermine both bisexuals and trans folks, and we should learn to stop using the very same language that has been used to marginalize us in the past.
Julia Serano is an Oakland, California-based artist, activist, and author of Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity. More about all of her creative endeavors can be found at juliaserano.com.

* In many of my past writings (for example my book Whipping Girl), I have described myself as a lesbian/dyke. What can I say, other than “Things change, people change, hairstyles change...”

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It seems like homosexuality is on everyone's tongue. From articles in the newspapers to countless news stories and commentaries, it seems like everyone is talking about the gays. Since Jamaica identifies as a Christian nation, the obvious thought about homosexuality is that it is wrong but only male homosexuality seems to influence the more passionate responses. It seems we are more open to accepting lesbianism but gay men are greeted with much disapproval.

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Promised conscience vote was a fluke from the PNP ........



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Many advocates and individuals interpreted Mrs Simpson Miller's pronouncements as a promise or a commitment to repeal or at least look at the archaic buggery law but I and a few others who spoke openly dismissed it all from day one as nothing more than hot air especially soon after in February member of parliament Damian Crawford poured cold water on the suggestion/promise and said it was not a priority as that time. and who seems to always open his mouth these days and revealing his thoughts that sometimes go against the administration's path.

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The agencies at the time were also highlighted and the homo negative and homophobic violence met by ordinary Jamaican same gender loving men.

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At 4:42 that MSM was still homeless to 2012 but has managed to eek out a living but being ever so cautious as his face is recognizable from the exposed party DVD, he has been slowly making his way to recovery despite the very slow pace.

Thanks for your Donations

Hello readers,

Thank you for your donations via Paypal in helping to keep this blog going, my limited frontline community work, temporary shelter assistance at my home and related costs. Please continue to support me and my allies in this venture that has now become a full time activity. When I first started blogging in late 2007 it was just as a pass time to highlight GLBTQ issues in Jamaica under then JFLAG's blogspot page but now clearly there is a need for more forumatic activity which I want to continue to play my part while raising more real life issues pertinent to us.

Donations presently are accepted via Paypal where buttons are placed at points on this blog(immediately below, GLBTQJA (Blogspot), GLBTQJA (Wordpress) and the Gay Jamaica Watch's blog as well. If you wish to send donations otherwise please contact: glbtqjamaica@live.com or lgbtevent@gmail.com



Activities & Plans: ongoing and future
  • Work with other Non Governmental organizations old and new towards similar focus and objectives

  • To find common ground on issues affecting GLBTQ and straight friendly persons in Jamaica towards tolerance and harmony

  • Exposing homophobic activities and suggesting corrective solutions

  • Continuing discussion on issues affecting GLBTQ people in Jamaica and elsewhere

  • Welcoming, examining and implementing suggestions and ideas from you the viewing public

  • Present issues on HIV/AIDS related matters in a timely and accurate manner

  • Assist where possible victims of homophobic violence and abuse financially, temporary shelter(my home) and otherwise

  • Track human rights issues in general with a view to support for ALL
Thanks again for your support.

Tel: 1-876-841-2923




Peace

Information & Disclaimer


Individuals who are mentioned or whose photographs appear on this site are not necessarily Homosexual, HIV positive or have AIDS.

This blog contains pictures that may be disturbing. We have taken the liberty to present these images as evidence of the numerous accounts of homophobic violence meted out to alleged gays in Jamaica.

Faces and names withheld for the victims' protection.

This blog not only watches and covers LGBTQ issues in Jamaica and elsewhere but also general human rights and current affairs where applicable.

This blog contains HIV prevention messages that may not be appropriate for all audiences.

If you are not seeking such information or may be offended by such materials, please view labels, post list or exit.

Since HIV infection is spread primarily through sexual practices or by sharing needles, prevention messages and programs may address these topics.

This blog is not designed to provide medical care, if you are ill, please seek medical advice from a licensed practitioner

Thanks so much for your kind donations and thoughts.

As for some posts, they contain enclosure links to articles, blogs and or sites for your perusal, use the snapshot feature to preview by pointing the cursor at the item(s) of interest. Such item(s) have a small white dialogue box icon appearing to their top right hand side.

Recent Homophobic Cases

CLICK HERE for related posts/labels and HERE from the gayjamaicawatch's BLOG containing information I am aware of. If you know of any such reports or incidents please contact lgbtevent@gmail.com or call 1-876-841-2923

Peace to you and be safe out there.

Love.


What to do if you are attacked (News You Can Use)


First, be calm: Do not panic; it may be very difficult to maintain composure if attacked but this is important.

Try to reason with the attacker: Establish communication with the person. This takes a lot of courage. However, a conversation may change the intention of an attacker.

Do not try anything foolish: If you know outmaneuvering the attacker is impossible, do not try it.

Do not appear to be afraid: Look the attacker in the eye and demonstrate that you are not fearful.

This may have a psychological effect on the individual.

Emergency numbers

The police 119

Kingfish 811

Crime Stop 311

Steps to Take When Contronted or Arrested by Police


a) Ask to see a lawyer or Duty Council

b) Only give name and address and no other information until a lawyer is present to assist

c) Try to be polite even if the scenario is tensed) Don’t do anything to aggravate the situation

e) Every complaint lodged at a police station should be filed and a receipt produced, this is not a legal requirement but an administrative one for the police to track reports

f) Never sign to a statement other than the one produced by you in the presence of the officer(s)

g) Try to capture a recording of the exchange or incident or call someone so they can hear what occurs, place on speed dial important numbers or text someone as soon as possible

h) File a civil suit if you feel your rights have been violated. When making a statement to the police have all or most of the facts and details together for e.g. "a car" vs. "the car" represents two different descriptions

j) Avoid having the police writing the statement on your behalf except incases of injuries, make sure what you want to say is recorded carefully, ask for a copy if it means that you have to return for it

What to do


a. Make a phone call: to a lawyer or relative or anyone

b. Ask to see a lawyer immediately: if you don’t have the money ask for a Duty Council

c. A Duty Council is a lawyer provided by the state

d. Talk to a lawyer before you talk to the police

e. Tell your lawyer if anyone hits you and identify who did so by name and number

f. Give no explanations excuses or stories: you can make your defense later in court based on what you and your lawyer decided

g. Ask the sub officer in charge of the station to grant bail once you are charged with an offence

h. Ask to be taken before a justice of The Peace immediately if the sub officer refuses you bail

i. Demand to be brought before a Resident Magistrate and have your lawyer ask the judge for bail

j. Ask that any property taken from you be listed and sealed in your presence

Cases of Assault:An assault is an apprehension that someone is about to hit you

The following may apply:

1) Call 119 or go to the station or the police arrives depending on the severity of the injuries

2) The report must be about the incident as it happened, once the report is admitted as evidence it becomes the basis for the trial

3) Critical evidence must be gathered as to the injuries received which may include a Doctor’s report of the injuries.

4) The description must be clearly stated; describing injuries directly and identifying them clearly, show the doctor the injuries clearly upon the visit it must be able to stand up under cross examination in court.

5) Misguided evidence threatens the credibility of the witness during a trial; avoid the questioning of the witnesses credibility, the tribunal of fact must be able to rely on the witness’s word in presenting evidence

6) The court is guided by credible evidence on which it will make it’s finding of facts

7) Bolster the credibility of a case by a report from an independent disinterested party.

Sexual Health / STDs News From Medical News Today

VACANT AT LAST! SHOEMAKERGULLY: DISPLACED MSM/TRANS PERSONS WERE IS CLEARED DECEMBER 2014





CVM TV carried a raid and subsequent temporary blockade exercise of the Shoemaker Gully in the New Kingston district as the authorities respond to the bad eggs in the group of homeless/displaced or idling MSM/Trans persons who loiter there for years.

Question is what will happen to the population now as they struggle for a roof over their heads and food etc. The Superintendent who proposed a shelter idea (that seemingly has been ignored by JFLAG et al) was the one who led the raid/eviction.

Also see:
the CVM NEWS Story HERE on the eviction/raid taken by the police

also see a flashback to some of the troubling issues with the populations and the descending relationships between JASL, JFLAG and the displaced/homeless GBT youth in New Kingston: Rowdy Gays Strike - J-FLAG Abandons Raucous Homosexuals Misbehaving In New Kingston

also see all the posts in chronological order by date from Gay Jamaica Watch HERE and GLBTQ Jamaica HERE

GLBTQJA (Blogger): HERE

see previous entries on LGBT Homelessness from the Wordpress Blog HERE

May 22, 2015 update, see: MP Seeks Solutions For Homeless Gay Youth In New Kingston



THE BEST OF & Recommended Audioposts/Podcasts


THE BEST OF & Recommended Audioposts/Podcasts 




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Club Heavens The Rebirth 12.02.12 and more HERE


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National attitudes to gays survey shows 78% of J'cans say NO to buggery repeal


1st Anniversary of Homeless MSM civil disobedience (Aug 23/4) 2012 more HERE


JFLAG's rejection of rowdy homeless msms & the Sept 21st standoff .........


Atheism & Secularism may cloud the struggle for lgbt rights in Jamaica more HERE


Urgent Need to discuss sex & sexuality II and more HERE


MSM Community Displacement Concerns October 2012


The UTECH abuse & related issues


Beenieman's hypocrisy & his fake apology in his own words and more HERE


Guarded about JFLAG's Homeless shelter


Homophobia & homelessness matters for November 2012 ................


Cabinet delays buggery review, says it's not a priority & more ...........................(November 2012) prior to the announcement of the review in parliament in June 2013 More sounds HERE


"Dutty Mind" used in Patois Bible to describe homosexuals


Homeless impatient with agencies over slow progress for promised shelter 2012 More HERE


George Davis Live - Dr Wayne West & Carole Narcisse on JCHS' illogical fear


Homeless MSM Issues in New Kgn Jan 2013 .......


Homeless MSM challenges in Jamaica February 2013 more HERE


JFLAG Excludes Homeless MSM from IDAHOT Symposium on Homelessness 2013


Poor leadership & dithering are reasons for JFLAG & Jamaica AIDS Support’s temporary homelessness May 2013 more HERE


Response To Flagging a Dead Horse Free Speech & Gay Rights 10.06.13